Saturday, August 17, 2013

Why America Still Needs Tonto


Why America Still Needs Tonto


Reposted and Updated 2.27.2014

Today, February 27, 2014 is the anniversary of Wounded Knee II. In 1973 Catholic church built next to the  grave sites of the original victims of the 1890 Massacre was occupied by members of the American Indian Movement and their supporters. This is also the week of the 2014 Oscars. I'm still in shock to learn that "The Lone Ranger" was nominated for "best makeup" in 2014.  Forty-one years ago, Sacheen Little Feather refused the oscar awarded to Marlon Brando for his performance in "The Godfather." Sacheen was permitted to make a brief speech where she outlined Brando's reasons for refusing the oscar. She stated that he could not accept the oscar due to Hollywood's poor treatment of Indians. Brando brilliantly used the oscars to highlight the  mistreatment of the occupiers currently at Wounded Knee as well as the misrepresentation of the American Indian in Hollywood films.  It's depressing how little has changed since Sacheen made her stand in 1973. It's depressing how mainstream America still clings desperately  to the racist stereotypes presented in this film. Few people realize that, as a result of helping Brando to raise consciousness about the treat ment of Native Americans, Sacheen lost her acting career.

Sacheen Little Feather at the Oscars

Chris Eyre summarized the problem with the Lone Ranger beautifully when he said. Johnny Depp's "Tonto" resembles nothing that is Native American in reality. “I literally don’t know what is Native American about Tonto.” He is correct. Tonto has nothing to do with Indians. Tonto has everything to do with what White America still needs Indians to be.

The original Lone Ranger narrative was a revisionist history that projects a fantasy of what White Americans need the Indian to be—a “faithful companion” to a white hero. The very existence of such a “faithful companion” is absurd and problematic for anyone with a grasp of the reality of Texas history. But, this isn’t a film for anyone with a consciousness of the ugly realities of American history. This is a film that is made for Whites, by Whites. Its function is not just to entertain. Its function is to use recognizable stereotypes to tell the white audience what they are not (guilty) and what they should aspire to be. (Godlike to the heathens).

The Lone Ranger can’t teach anyone about the reality of indigenous life, past or present, but it can reveal a lot about contemporary White anxieties and a guilty National conscience and an insatiable need for absolution from the victims of “progress.”

Depp’s Questionable Choices


It didn’t surprise any of the Native people I know that Johnny Depp behaved predictably as a typical “well-intentioned” white liberal. Despite his “adoption” and conflicting reports of a distant Cherokee, Creek or maybe Choctaw ancestor, Depp remains a member of the 1%. As Noam Chomsky elucidates in Manufacturing Consent, Depp is an elite cultural manager who must be heavily indoctrinated as to his role in American society. His consent to the dominant racial ideology is crucial. Depp has means. While he has no cultural connection to any tribal community, he does have the means to develop a reciprocal relationship with a tribal community that could help him to understand the error of trying to rehabilitate an inherently racist stereotype. Depp makes a bad decision to play Tonto based on the arrogance and ignorance of an outsider. Then, he compounds his error with a series of equally bad choices.

First, Depp decides he will play Tonto without soliciting input from cultural authorities and then he convinces himself that it is necessary and desirable to turn the racist stereotypes associated with Tonto on their head. He fails to realize that a stereotype turned on its head is still a stereotype. Next, Depp chooses to work for Disney, a well-documented vehicle for American racist ideology. Depp has the means to finance and produce a small independent film with Native American actors that could have educated and enlightened a small population as to the real history of Comancheria. He could have picked any number of crucial contemporary Indigenous issues from which to produce a documentary. He could have chosen to shines a light on present-day injustices. Instead, Depp chose to make an action-comedy about a period in Texas history when the Comanche were nearly exterminated by vigilante settlers.

Depp could have analyzed his desire to play this role. He could have examined what is lacking in his privileged existence that attracts him to this White Fantasy of Tonto. Predictably, Depp turns to the internet and finds what is always there for cultural outsiders to find. He finds what many white seekers mistake for authentic representations of indigenous people -- a White nuage artist imagining a Native person. He finds the sort of romanticized imagery that makes Native people cringe, yet fascinates outsiders like himself. Next, Depp does what all privileged whites have always done when confronted with criticism from Native people – he ignores them. Then he seeks out yes-men and sycophants to justify his error. When the movie turns out to be a box office flop, he throws money at the problem by offering to purchase the grave site of the Wounded Knee massacre from another White man who’s trying to sell it. When this gesture is not well received, he goes to Europe to promote the film to other cultural outsiders. Depp uses every device that a Plastic Shame-man would use to rationalize and justify his many errors in judgment. Depp mimics the behavior of a plastic shaman in every way -- except of course for pursuing frivolous lawsuits.  But the he has the influence of power of a multi-billion dollar corporation to use to convince the public that the Lone Ranger is a “tribute” to Indigenous people.

I saw this movie twice in a very liberal and enlightened Michigan college town. What shocked me the most about the film was the inability of the educated audience to see the racist ideology presented throughout the film especially in the fabricated back story that is supposed to explain Tonto’s decision to become a “faithful companion to a Texas ranger. There’s a deafening silence from the progressive community about the film and there’s been a noticeable lack of comments on Liberal newsletters and blog about the back story.

Depp’s biggest mistake was not to play Tonto as a human being. Without a cultural context, Depp mistakes the vertical lines in the face paint on the nuage painting as an indication that Tonto should be played as a “fragmented” individual. With this mindset, Depp seems to think he can construct a whole human being by simply adding existing stereotypes together into an incoherent mish-mash. Depp appropriates Comanche ethnic identity and uses it as a ridiculous costume in which to perform his standard, hackneyed physical comedy. He asserts his white privilege in using perceived spiritual practices for comic effect. He refuses to acknowledge how profoundly disrespectful this is.  Instead, he seeks out questionable “cultural advisers” who in an Al Jazeera interview insists that there are contemporary Native people who “talk exactly like Tonto.” In interviews, Depp laughably claims that Disney “went out of their way to portray Tonto in a positive light.”  The question is, positive to whom? Unfortunately, stereotypes sewn together like something out of a Tim Burton film, does not make a whole human being.



Depp makes Tonto seem even more absurd and ridiculous by wearing a taxidermied crow on his head and attempting to feed it and protect it from a cat by wearing a bird cage on his head. While I’m sure the Comanche did use crow feathers in a way similar to other tribes, the use of an entire crow carcass defies all logic. Depp’s incoherent justifications for this error in judgment make me think of James Arthur Ray’s logic. He was Oprah’s fraudulent self-help guru who murdered 3 people by trying to out-do the Indians and run a hellaciously hot perversion of a sweat lodge. The only sense I can make of the crow is that Depp was following the same misguided logic—If a Comanche warriors were known to wear single crow feathers in their scalp locks, then an entire dead crow will really legitimize me as a Comanche. 

Depp’s “Fragmented” Tonto


Tonto: The Specimen 


Depp begins his feeble effort to portray a Comanche by presenting a grotesque caricature of an elder. As the film opens, Tonto is presented to the viewer as a non-human object encased in glass as part of a “Wild West show”. Presented as an extinct species like the Buffalo, Tonto is a specimen, frozen in time and existing only for the edification of a young White boy. In 1933, Tonto would be in his 90s, but he still can’t speak English properly. He is presented along with extinct animals as a remnant of the American past. Tonto, as a dehumanized thing on display, wakes up only to be of use to a White person. The artifact Tonto is under the complete control of the dominant White society. This common fantasy reveals much more about the needs of the White audience than it does about Indians.

As the film progresses, Depp resurrects Tonto as the savage stereotype. He has no concept of a warrior as part of a sacred lifeway, so he can only present Tonto as a one-dimensional stereotype. Depp imagines a Warrior who is separated from any community who is entirely focused on violence and revenge. He is stupid, even though is bi-lingual. He is cowardly when faced with danger, even though he is supposed to be a warrior. Tonto is an incompetent guide and even more incompetent in trying to kill the demonic Butch Cavendish. He is entirely dependent on the Lone Ranger to act as his savior. Tonto is portrayed in a typically stereotypical fashion. He ogles White women, drinks whatever alcohol he can find and throws tomahawks while adopting the standard fierce savage pose.
Everything about this conception of Tonto belies the reality of the Comanche society. The stereotype erases the fact that the Comanche at the time were the greatest light Calvary in the world and they successfully defended their homeland against the Mexicans and the Texans. Only the incredible power of the U.S. government and the invention of the repeating rifle defeated the most powerful Native American Nation.

Portraying Tonto as the Lone renegade savage without a family or a tribal community reinforces the idea that White settlers were justified in the systematic dispossession o Comanche lands. Historically, there were no White saviors standing up for the human rights of the Comanche.  Depp reproduces the savage stereotype just to give the Lone Ranger something to compare himself to.

"Best make up" is actual Blackface

Another thing that seems to have escaped the notice of Depp’s liberal defenders is that he portrays Tonto in literal Blackface. It is unconscionable that the oscar committee could nominate a film for "best make up" that utilizes actual black face. Depp chose to play this role with white clown makeup and literal black paint on his face and around his eyes. The face paint makes him like a white actor being a buffoon in black face paint. On the scene on top of the train when Depp mugs for the camera with eyes bulging out, he seamlessly continues the tradition of the racist minstrel show. Depp’s Buffoonish antics done in Blackface is in no way a “tribute” to Native people. In the end, Depp is a white man with black paint on his face speaking in a mock dialect. There is no difference between this so-called entertainment and the entertainment style of the days of the Wild West shows and the minstrel shows. 

Disney’s Entertainment is Political

Disney has always been a major vehicle to convey the racial ideology of America.  Just as the Nazis used Nordic folklore to establish a National Aryan identity, Disney revised European fairy tales to teach White American children what it means to be White. (As a reference, please see the YouTube videos documenting Disney’s racism below.) Since the 1930s, Disney cartoons presented some of the most racist stereotypes which shaped the consciousness of American children for nearly a century.  In Peter Pan, What Makes the Redman Red, Native people are presented without faces, without individuality or humanity. We are depicted as primitive and superstitious creatures who behave in a nonsensical manner. We talk to horses and trees and the wind and we look more like animals than people. Native women are consistently depicted as over-sexed sq***ws who want nothing more than to abandon our own people to be with a white man. African Americans are depicted as savage cannibals or happy servants as in the Song of the South or as monkeys in Jungle book or as “Jim Crow” in cartoons. Asians in Disney films are depicted as sly and inscrutable and depicted as sneaky cats or other duplicitous creatures.

Because Disney whitewashes the truth of the American past and present, I do not allow my children to consume Disney media.  Disney dutifully re-creates the ideological legacy inherited from Manifest Destiny.  I strongly object to Disney because the cartoons and films teach young people to submit to the rule of the powerful elite; not to question the existing social order; and to distrust any proponent of collectivist values.

Perhaps the reason that White audiences don’t pick up on Disney’s racial ideology is that Americans have never been aware of their present-day racism.  In the 1930s, people watching Wild West shows that depicted wild Indians losing battle after battle to soldiers resembling Custer. They couldn’t see the racial ideology being promoted. Americans consuming what now seems as blatantly racist Disney cartoons, watching Step ‘n Fetch it minstrel shows, collecting racist kitsch and displaying lawn jockeys all claimed not to see any racism in the media of the day.  In the same way, contemporary Disney racism remains unperceived by contemporary American audiences.


While Disney has attempted to re-brand itself, and new "progressive" minded writers have replaced the old, the basic messages that Disney feeds the public about race, gender and class have not. Every racial group was stereotyped in the film.  Blacks, Asians and other immigrants are used as background. They are depicted as cowardly, passive and accepting of their status as “happy workers.” One thing I kept asking myself throughout the film is where are all the women? Women of color have no voice in this film. The nameless Chinese woman is depicted as a sinister pimp. Comanche women were entirely missing from the film. They were shown in only one scene and only as the dead. The only women in the film with any significant lines were white woman and they were divided into the patriarchal dichotomy of Madonna / whore. Female sexual slavery is depicted as something comical and empowering.  Red correctly states that the railroad required prostitution on order to function, but the film erases the real history of brutal forced prostitution of Mexican and Indigenous women that accompanied the railroad. Rebbecca is exalted as an innocent and pure white woman even though historically she would have most likely been a slave-owning confederate demanding the extermination of the Comanche along with the rest of the European settlers.  


Tonto: the Savage


The Cognitive Dissonance of the Windigo


Depp spends the majority of the film grunting, “Windigo getting away.”  When he meets the Lone Ranger, he is depicted as an inferior, incompetent and threatening savage who’s only mission in life is to kill the Windigo.  He perpetuates the present day stereotype of Native American men who take any action as threatening, violent thugs.  His white prince civilizes him by convincing him to abandon his misappropriated belief in Windigos.  The film promotes the Christian ideology that the savage must abandon his backward thinking and accept the Christina morality that forbids any act of revenge against an oppressor. Tonto is encouraged to accept the law as his only redress for past atrocities. The scary bad Indian has always been any Native male who take any action toward retribution. The good Indian passively accepts that he has no right to avenge wrongs perpetrated against him.

Growing up in Michigan, I heard many different versions of the Windigo story. I never heard one where a man fights or kills one. The Windigo story is a healing story that works on many levels. It’s basically a story about a man overcome by greed who eats too many beavers, or some other animal and transforms into a monster. Of course a cultural outsiders are going to pervert the story to be what they want it to be. In all the stories I’ve heard, the Windigo is redeemed by a female character. Either a woman or a group of women see the man underneath the monster. The Windigo is transformed back to a human being by unfreezing his frozen heart with hot grease or lard. The story teaches that while greed can transform a human being into a monster, there is a way to get back to your human self if you seek assistance from your tribal members.  The Windigo story is appropriated and made into an absurdity and quickly abandoned. The audience is expected to believe that Tonto held a belief in Windigos his whole life that he suddenly abandoned to spend his life being of service to a man hired by a government bent on the extermination of his remaining relatives.

The Othering of the Land

Even the land itself is depicted as cannibalistic.  This is an alien view to the Indigenous mind where Nature is in balance and the world of the European brings unbalance and disharmony to Nature.  In the light of the popularity of the Idle No More movement where Indigenous people all over the world are engaging in collectivist action to protect sacred sites and preserve the balance of the environment, it would do us all good to pay close attention to Disney’s demonization of the environment and utter silence on the actions of multi-national corporations that are destroying the environment. Where blame is laid is always a political statement.



Manifest Destiny Re-branded as Progress

Through-out the film, the word "progress" is used as code for Manifest Destiny. Disney merely re-cycles the same colonial attitudes of the 1950s without any regard for historical accuracy. The white hero eases the white audience's guilty consciences in the same way that churches, governments and all other Colonial institutions have always done -- attribute a deliberate campaign of mass genocide and exploitation of indigenous resources as an inevitable act by an invisible force. In the past, the genocidal crimes of Colonial governments was attributed to "God's will."  In the present, the causes are much more cosmic and undefined. The railroad is depicted as necessary to progress and the need to exterminate a race of people is made to seem inevitable. The genocide of the Comanche is  highly romanticized in this film. The Comanche are seen as tragic victims who are resigned to die in order to make room for the inevitable "progress" that the white race requires. The real brutality and savagery brought about by Colonial institutions that consciously and systematically worked together to exterminate a people to make way for white "progress" were completely erased. That is no accident. That is the type of "entertainment" that White America demands.

Apologists for the film, claim that people of conscience shouldn't be upset by the way Depp portrays Tonto because the film is fictional and never intended to about "real indians." What they conveniently omit it that the film depicts real individuals who really lived and died in what is known today as the state of Texas. The Texas Rangers are not fictional. They really existed. The railroad, the calvery, the Comanche Nation, the settlers. These are all part of real American history. However, the truth that is whitewashed in the film is that the Comanche people were hunted down and murdered by Texas Rangers. The “law” that the Lone Ranger believes in so zealously sanctioned the genocide of the Comanche people.  Genocide wasn’t even a work in the 1860s, and it certainly wasn’t a crime. The genocide perpetrated in the Americas was divine providence. Genocide wasn’t called a crime until white people murdered other white people during World War II.

Lone Ranger apologists that Disney is a mirror to the what America is really thinking. Disney is not a mirror.  It is a political machine. Its function has always been American holocaust denial.  This film reinforces the idea that White settlers, by virtue of their superior progress, should rightfully hold indigenous land and resources.  It erases the reasons for Comanche self-defense and attributes all evil and wrong doing to two White “bad apples” who are seen as a unique aberration, an anomaly, not like the rest of the settlers and soldiers at all. This is a very carefully crafted lie. This isn’t “just entertainment.” Disney has always force-fed generations of American children historical revisionism to justify the current racial hierarchy.

The Lone Ranger erases the accomplishments of Comanche. It ignores the fact that the US annihilated an advanced society in order to forge an easy path to California’s gold. The Comanche used the technology of the day, horses, better than any other people on the planet. They invented sustainable technology such as controlled burns to create an environment that was teaming with game. The U.S. annihilated an advanced society in a matter of decades. Disney covers it up in 149 minutes.

The film erases the Comanche-Kiowa-Apache alliances. It erases the fact that the majority of the white settlers were pro-slavery as were the Texas Rangers. It erased the intelligence and skill or Comanche warriors who formed alliances and created forms of democracy not seen in the white world. It erases the voices and the role of women in Comanche society and shows them only as dead sq**ws. It erases the fact that the Texas rangers were paid to murder Comanches. It erases the fact that the law so dearly embraced by the Lone Ranger did nothing to protect the human rights of the Comanche people. It erases the fact that the treaties were laws that the whites thought nothing about violating. It erases the fact that the official U.S. policy was removal and that removal was solely in the economic interests of the settlers and the very rich.


American Holocaust Denial


The mission of the Texas Rangers was the deliberate mass extermination of all indigenous peoples inhabiting Comancheria.  There were no laws to contain their savagery. They scalped Comanche people and mutilated the dead. They castrated corpses of men and small boys. They ripped open pregnant women’s and removed fetuses. They collected the private parts of women. They bragged about cutting out the heart of a sq**w and displaying it on a stick. There is nothing heroic about the Texas rangers. This savagery is not the work of a mystical demon, it was the deliberate systematic savagery of a Colonial empire. None of it was destined to occur. None of it was caused by mysterious cosmic forces.

What does it say about you if you need to romanticize Manifest Destiny? 


Journalist John L. O’Sullivan published this statement in the New York Morning News on December 27, 1845:


“…And the claim is by the right of our manifest destiny to overspread and to possess the whole of the continent which Providence has given us for the development of the great experiment of  liberty and federated self-government entrusted to us.


John Quincy Adams made this statement in 1811:



“The whole continent of North America appears to be destined to Divine Providence to be peopled by one nation, speaking one language, professing one general system of religious and political principles, and accustomed to one general tenor of social usages and customs. For the common happiness of them all, for their peace and prosperity, I believe it is indispensible that they should be associated in one federal Union.”


South Carolina Senator John C. Calhoun made this statement:



“We have never dreamt of incorporating into our Union any but the Caucasian race—the free white race.  To incorporate Mexico, would be the very first instance of the kind, of incorporating an Indian race; for more than half of the Mexicans are Indians, and the other is composed chiefly of mixed tribes. I protest against such a union as that. Ours, sir, is the government of a white race.”


If the Lone Ranger were real, he would have thought and believed as the Texas rangers thought and believed. The Lone Ranger would have believed that Tonto was of a lesser race. All the Texas rangers of the 1860s were required to believe this. Not one of them  questioned the dogma of the day.  The Lone Ranger character is a deliberate lie meant to cover up a shameful past.

 




The Racist Back Story


It is extremely disturbing to me that not one person, Native or non-Native has expressed any outrage over the racist back story presented in this film. I was shocked to sit and watch a liberal audience, just eat up the assertion that a child could be responsible for the genocide of his entire village. It seems the effect and the intent of the racist back story behind The political agenda behind the Lone Ranger is to completely white-wash the real and brutal history of the attempted annihilation of hundreds of separate sovereign Native American Natoins, and to completely erase the collaboration of the church, the state and the military the corporations and the settlers in genocide. Instead, the audience if manipulated to focus on two "bad actors." The intent is to keep them from every learning about the oppressive Colonial institutions that formed their society, from ever analyzing them or holding them accountable for their present day atrocities. Every Disney story is about a single white "prince" who comes to the rescue of the main character without ever upsetting the existing unjust social order. Disney is about fantasy. It's about not questioning the order of things. It's about accepting hierarchy and waiting for a prince to come and save you. In real life there are no such princes.

The back story is a distraction to cover up the ugly collaboration between the Texas Rangers and the White settlers to exterminate the Comanche. The film allows the white audience to throw the real history of their ancestors down the memory hole. It allows them to exist in a state of blissful ignorance about how they came to have everything they now possess. America needs a non-threatening Tonto who will not remind them of the bloodshed and oppression that created their current privileged positions. Depp provides them with the fantasy they so desperately need to ease their guilty consciences. But that should come as no surprise since Depp has aided and abetted Disney in its racist propaganda for much of his career. He made enough money doing it to buy himself a Carribean island that is fairly close to the area where Columbus made his "discovery" of America.



In this film, Tonto is the instigator of his own people’s genocide. When I was this, I was disgusted that a ten-year old Comanche child was blamed for the systematic extermination of his village.  It is further asserted that this child would have been isolated from the rest of the Comanche tribe. This is ridiculous. The film makes a reprehensible political statement meant to erase the reality of Texas history. It’s even more infuriating to me that the racist back story is further justified by unintelligible references to nuage racial karma.

Americans need to believe that indigenous peoples DID something to bring about their own extermination. Such fantasies allow them to continue enjoying their un-earned privileges holding illusion of blamelessness. The only explanation I can come up with for this sick and twisted back story is that Americans need a Tonto to feel guilty for the history they can’t face –what their ancestors did to secure their present day privileges.

Tonto: The Vanished


Steiner Racial Ideology


This film is oozing with the racial doctrines of Rudolf Steiner. It manipulates the audience into believing that indigenous people were a races destined by some cosmic force for extinction in order to make room for the inevitable “progress” of the white race. The Comanches go to their deaths with resignation. The White race is depicted as the future, the “red race” is the past. These deliberate dichotomies prevent any deeper or analytical thought about the real events that transpired in Comancheria in the 1860s.  The American Indian Removal policies were studies and adapted by the Nazis in World War II. One of the founding fathers of Nazi racial ideology was Rudolf Steiner. Steiner cults are gaining increasing popularity in the United States today. His main points are presented over and over again in this film. Steiner believed that the white race is more morally advances and that extinction of the inferior races was an inevitable part of human evolution. He strongly believed that the red race must go extinct in order for the white race to evolve. The white race was the race of the future to Steiner. He believed that the evolution will not be peaceful and that violence between the races was necessary for the White race to evolve to higher levels. Today, the nuagers call it dimensions.  The Lone Ranger is the white protagonist who is depicted as a “spirit walker” a more spiritually evolved being than the Comanche who have the misfortune of being born into an inferior race that must submit to their own extinction in order for a grand cosmic plan to take place. In the 1860’s, it was God’s divine providence that requires extinction of inferior races, in the 1930s it was spiritual evolution, in the Lone Ranger it’s making room for progress. It’s never anyone’s fault, it’s always an unconquerable supernatural force.

Incoherence as a Political Tool 


Of all the irrational absurdities of this film, dumping the silver in the river is the hardest to understand.  Tonto’s entire purpose for being when we first meet him is to kill the Windigo, but when never even find out if the Windigo is killed in the new plan to dump the silver.  This act makes no sense at all. The Comanche were being systematically starved to death.  If there were a hero in this film, wouldn’t he put their stolen resources to good use? Why not buy food, clothing and the necessities of survival. Why not “buy back” the stolen lands? If the Lone Ranger is such a champion of “law and order” why not hire an army of attorneys to conduct a truth and reconciliation hearing to expose the racist genocidal policies of the military and the government. Why no use the silver to launch a campaign to regulate the exploitive railroads. Why not buy back all the slaves freedom with all that wealth?  Throwing it in the river in some incomprehensible symbolism makes no sense at all. But then, no one ever organizes for the collective good in a Disney film. One waits for a prince to come. One waits to see is one is destined become nobility.


Tonto: The Ghost


In the end of the film, Tonto, the specimen, packs his suite case, dresses as a Whiteman and walks into the Arizona desert. Tonto passes from 1 one-dimensional stereotype to the next for the entertainment of the White audience, but he is never seen as a whole human being. He has been animated only to tell the story of a fictional white male hero to another white male. He has become the ultimate good Indian – no longer any threat to white society. He waits in suspended animation until a white person needs him to tell a comforting lie and then he fades away. He has no needs, no family no cultural relationship and no context no existence. Nothing to threaten the status quo.
  
Depp may think he is giving Native Youth a depiction of a warrior that will empower them, but in actuality he has merely re-branded cultural imperialism.He is a walking embodiment of “End of the Trial” Kitsch animated by Disney. All the evils and excesses of the settlers and the Texas Militia Rangers are erased. There is so much historical revisionism, absurdity and deliberate incoherence that the viewer is incapable of learning anything significant about real Texas history. Deep has the means, the power and the privilege to do some real good in educating the American people about the current conditions of indigenous people all over the world struggling for their right to be indigenous and to live on lands they have always lived on. I guess Depp just doesn't have the character or convictions of a Marlon Brando.

Depp has made a lot of noise about paternalistically purchasing the Wounded Knee grave site for the "poor NDNZ", but as of this day he hasn't taken any action. Several traditional Lakota tried to reclaim the land legally by siting the 1868 Treaty of Laramie, but their efforts failed. There is no evidence that Depp offered the Lakota any assistance in undoing the treaty violations that allowed a white man to purchase their ancestors grave sites. With all his wealth and power, he could have brought the issue to national attention the way Marlon Brando's refusal of the oscar brought attention to corruption and exploitation on the Pine Ridge reservation. 

 Native people have been tweeting and pod casting all this week about a organizing a twitter storm during the Oscars on Sunday March 3, 2014 using the hashtag #NotYourTonto. It sounds like a good start, but Indigenous people need a lot more from people posturing as our allies. We need the respect and national voice that Marlon Brando gave to us. We need our treaties recognized as law. We need an investigation into the murders of the 57 American Indian Movement Activists who were murdered by GOONS armed and supported by the United States Government. We need real allies and real activists. Indigenous people don't need Hollywood sell-outs like Depp. We don't need Disney's lies about our history. We DO NOT need Tonto. A guilty and fearful white America does.



You can learn more my follow #WoundedKneeII and #NotYourTonto on twitter.
Please contact the White House and demand an independent investigation into the deaths of AIM activists killed between 1973 and 1975 on and around the Pine Ridge reservation.




Virginia AIM has done a good job of keeping up a list of murdered activists whose deaths have never been investigated.


Maybe Depp could do a film about these unsolved murders?










The Jazz Singer was not nominated for best make up in 1927. Yet the Lone Ranger was nominated for best make up in 2013. So much for historical progress.

RESOURCES:
BOOKS:
Aleiss, Angelo. Making the White Man’s Indian: Native Americans and Hollywood Movies. Westport, CT: Praeger. 2005.
Anderson, Gary Clayton. The Conquest of Texas: Ethnic Cleansing in the Promised Land, 1820-1875. Norman, OK: University of Oklahoma Press. 2005 F395.A1A532005
Colllins, Peter and John E. O’Connor. Hollywood’s Indian: The Portrayal of the Native American in Film. University of Kentucky Press. 1998.
Gwynne, S.C. Empire of the Summer Moon: Quanah Parker and the Rise and Fall of the Comanches. The Most Powerful Indian Tribes in American History. New York, New York: Simon & Schuster, 2010 (E99.C85P38352010)
Kavanaugh, Thomas, Comanche Ethnography. Field Notes of E. Adamson Hoebel Lincoln, Nebraska: University of Nebraska Press. 2008.
Kiernan, Bob. Blood and Soil: A World History of Genocide and Extermination from Sparta to Dafur. Yale University Press. 2007.
Kilpatrick, Jacquelyn. Celluloid Indians. Native Americans on Film. Lincoln, NB: University of Nebraska Press. 1999.
Richardson, Rupart Norval. The Comanches: Barrier to the South Plains Settlement. Autsin, TX: Eakin Press. 1996. (E99.C85R51996)
Schilz, Thomas Ford and Jodye Lynn Dickson Schilz. Buffalo Hump and the Penateka Comanches. El Paso, Texas: University of Texas at El Paso. Southwestern Studies Series No. 88. 1989.
Singer, Beverly R. Wiping the War Paint Off the Lens: Native American Film and Video. Minneapolis, MN: University of Minnesota Press. 2001.
Stannard, David E. American Holocaust: The Conquest of the New World. New York, NY: Oxford Press. 1992. http://books.google.com/books?id=RzFsODcGjfcC&printsec=frontcover#v=onepage&q&f=false
Unlearning the Language of Conquest: Scholars Expose Anti-Indianism Chapter 5“Conquest Masquerading as Law.” Vine Deloria Jr. Austin: University of Texas Press. 2006.
Stephanie A. Fryberg Stanford University
University of Arizona page
Fryberg, Stephanie A. University of Arizona American Indian Social Representations:
Do They Honor or Constrain American Indian Identities?
Fryberg, Stephanie A. Psychological consequences of Stereotypes
Williams, Robert Jr. (Lumbee) Savage Anxieties: The Invention of Western Civilization
AUDIO:
Native America Calling July 4, 2013 The Full Tonto http://www.nativeamericacalling.com/nac_past.shtml
Native America Calling July 3, 2013 Tonto rides again Love Him or Lasso Him? http://www.nativeamericacalling.com/nac_past.shtml
Psychological consequences of Stereotypes
Depp's Tonto: A Major Setback for the Native American Image
YouTube: 

Sacheen Little Feather states her career was cut short because of her stand at the oscars  
http://youtu.be/oDr1p7TSlC4
Marlon Brando on the Dick Cavett show after refusing the 1973 oscar
People booed because "I ruined their fantasy with the intrusion of a little reality."
http://youtu.be/-0OPtfm5sOc

American Holocaust (Full Documentary) http://youtu.be/gTrbVf6SrCc
Native American Holocaust Exterminate Them! The California Story http://youtu.be/bwgopN9lFpg
Noam Chomsky Manufacturing Consent http://youtu.be/3AnB8MuQ6DU
Reverend Billy Protests the Disney store http://youtu.be/qD1rMf5k3wE
Al Jazeera: Hollywood’s Native American Narrative http://youtu.be/jk3xlAtxHnU
How Hollywood Stereotyped American Indians http://youtu.be/_hJFi7SRH7Q
WALT DISNEY RACISM ON YOUTUBE
What Makes the Red Man Red http://youtu.be/0ppe1tDB6X8
Native Americans through the Eyes of My Children http://youtu.be/EmqI6Sz_TR4
Native American Indians in Cartoons - AMIND435 http://youtu.be/ucZxKxTnwcQ
Racist Cartoon - Native American Stereotypes http://youtu.be/E-JYchakO_8
BLOGGERS:

Censored News: AIM casualties 1973 - 1975 
 http://bsnorrell.blogspot.com/2014/02/now-photos-wounded-knee-liberation-day.html
Native Appropriations:
I saw The Lone Ranger of you don't have to
Does Johnny Depp's Tonto make The Lone Ranger a 'minstrel show'?
Lone Ranger: A Mess of a Show
Seeing Red: Hollywood's Pixeled Skins by Harvey Markowitz
INTERNET RESOURCES:
Reel Injun: On the Trail of the Hollywood Indian Part 1 http://youtu.be/sQcvy53iywQ
Reel Injun: On the Trail of the Hollywood Indian Part 2  http://youtu.be/_xzXGh0c0ig
Reel Injun: On the Trail of the Hollywood Indian Part 3  http://youtu.be/XBw03-2k34E
Blackface: The History of Racist Blackface Stereotypes http://www.black-face.com/
STEINER RACISM - prevelant in the backstory
Staudenmeier, Peter. Race and Redemption: Racial and Ethnic Evolution in Rudolf Steiner’s Anthroposopy. University of California Press. Published in Novo Religio : Vol. 11. No. 3. (February 2008) The Journal of Alternative Emerging Religions. http://www.marquette.edu/history/documents/StaudenmaierCV2011.pdf
Steiner’s Racism – Waldorf Watch
Steiner Waldorf Schools Part 1-3 The Problem of Race www.dcscience.net/?p=3853
Skeptic Report: The Racial Teachings of Rudolf Steiner. 6/12/2005 www.skepticreport.com/sr/?p=480
The Quackometer: The Insidious Pervasiveness of the Cult of Rudolf Steiner. 7/5/2012 www.quackometer.net

Copy Left @DontPayToPray 
Anyone who copies and distributes this information for the purposes of educating the public about the racism in this film will be considered one of my best friends ever.
FAIR USE STATEMENT:
This site may contain copyrighted material the use of which has not always been specifically authorized by the copyright owner. We are making such material available in an effort to advance understanding of environmental, political, human rights, economic, democracy, scientific, and social justice issues, etc. we believe this constitutes a ‘fair use’ of any such copyrighted material as provided for in section 107 of the US Copyright Law.

In accordance with Title 17 U.S.C. Section 107, the material on this site is distributed without profit to those who have expressed a prior interest in receiving the included information for research and educational purposes. For more information go to: http://www.law.cornell.edu/uscode/17/107.shtml

If you wish to use copyrighted material from this site for purposes of your own that go beyond ‘fair use’, you must obtain permission from the copyright owner.
Disclaimer:
Disney did not pay me anything to write this blog.









Tuesday, October 9, 2012

10.9.09 Tragedy in Sedona : Never Again?

 


On the third anniversary of the three deaths in James Arthur ray's plastic death lodge, I'd like to invite all my readers to reflect on this tragedy.
 

Wednesday, March 28, 2012

Don't Tread On My Cultural Identity!

Susan Clark: You're NO Native American!











Two empty plastic heads. Susan Clark is the one on the right.














To be continued Monday April 2, 2012

Resources:


Books:

Carp, Benjamin L. Defiance of the Patriots: The Boston Tea Party & the Making of America. New Haven : Yale University Press, 2010
Google Book


Deloria, Phillip J. Playing Indian. New Haven : Yale University press, 1998
Google book


Deloria, Vine Jr. Spirit & Reason: The Vine Deloria Reader, Chapter 17 "The American Revolution and the American Indian." Golden, Co : Fulcrum, 1999.
Google book




Photos:

Daylife
http://news.daylife.com/photo/06pAacN03afBD?__site=daylife


Washington Post:Converstions
http://www.washingtonpost.com/conversations/ducklings-health-care-rallies-ocean-currents-face-transplant-patient-and-more-in-the-day-in-photos/2012/03/28/gIQAHwgVgS_gallery.html#photo=9


Washington Post Local
http://www.washingtonpost.com/blogs/post_now/post/supreme-court-and-health-care-day-3-live-blog/2012/03/27/gIQAiWbwfS_blog.html
Photos: courtesy of Reuters, San Franciso Gate & Associated Press Charles Dharapak


Copy Left Three Fires Cyber Wariors. This was a collaborative writng effort. Anti-racist activists are encouraged to share it wherever they feel is appropriate.




Disclaimer: Neither the Republican party or the TEA party paid us to write this blog.

FAIR USE STATEMENT:
This site may contain copyrighted material the use of which has not always been specifically authorized by the copyright owner. We are making such material available in an effort to advance understanding of environmental, political, human rights, economic, democracy, scientific, and social justice issues, etc. we believe this constitutes a ‘fair use’ of any such copyrighted material as provided for in section 107 of the US Copyright Law.

In accordance with Title 17 U.S.C. Section 107, the material on this site is distributed without profit to those who have expressed a prior interest in receiving the included information for research and educational purposes. For more information go to: http://www.law.cornell.edu/uscode/17/107.shtml

If you wish to use copyrighted material from this site for purposes of your own that go beyond ‘fair use’, you must obtain permission from the copyright owner.

Saturday, January 7, 2012

2011: A Year of Connections and Resistance for #NDNZ in Cyber-Space



2011: A Year of Connections and Resistance for #NDNZ in Cyber-Space

If you look at the top 20 tweeted stories from 2011, a dark picture is painted for NDN country. Most news stories were dominated by reports of the result of 519 years of Colonization: hate crimes, police brutality, racist stereotypes, the horrors of the residential schools, reservation poverty, domestic abuse, struggles to save sacred sites, sexual oppression, struggles to save sacred sites, culturally insensitive and paternalistic media and the homicidal results of New Age frauds. But there’s another way of looking at it. 2011 was a year of resistance for NDN Country – a year of standing up to fight for the preservation of a way of life, world view and sacred spaced threated by greed and ignorance.

2011 was also a year of making connections in cyber space. Twitter was instrumental in getting the word out about what’s happening in Turtle Island and several new indigenous bloggers came on the scene to offer insight and analysis from their unique perspectives. Some of the most insightful bloggers this year were:

Censored News
http://bsnorrell.blogspot.com/


Unsettling America: Decolonization in Theory and Practice http://unsettlingamerica.wordpress.com

American Indian Alaskan Native: Attack the System
http://aianattackthesystem.wordpress.com

American Indians in Children's Literature (AICL)
http://americanindiansinchildrensliterature.blogspot.com/

Native Appropriations by Adrienne K. (Cherokee)
http://nativeappropriations.blogspot.com

My Culture is Not a Trend
http://mycultureisnotatrend.tumblr.com/


Top 20 Tweeted News Stories in NDN Country in 2011

1.) Geronimo EKIA controversy http://is.gd/CoOrSr


2.) James Arthur Ray convicted of negligent homicide in Arizona http://is.gd/QJ1J7w and http://is.gd/5nFlfC


3.) Klee Benally chains himself to heavy machinery to Save the San Francisco Peaks http://is.gd/e2ieTe


4.) Protest to preserve Glen Cove / Segora Te http://protectglencove.org


5.) The Cobell Settlement http://is.gd/S0PAb9


6.) MTV the Dudesons and racism on the Findians show http://is.gd/DcnMSm


7.) Racist bake sale http://is.gd/p9WiPK


8.) Canadian residential schools inquiries and apologies http://is.gd/eYgYGJ


9.) The Dateline report on poverty on the Pine Ridge reservation http://is.gd/bS1kG1


10.)Longest Walk III to fight diabetes among Native Americans http://is.gd/fROs9Q


11.)Leonard Peltier, political prisoner ignored by president Obama http://is.gd/qCqOVL


12.)Movement to rescind the Wounded Knee medals of dishonor http://is.gd/ppQCkL


13.)Native American protest of the XL pipeline in Washington DC http://is.gd/9m9sMU


14.)John T. Williams, deaf American Indian wood carver murdered by a police officer http://is.gd/vCN9YK


15.) Kiesha Crowther exposed as a fraud, AIM West protest in Palm Springs, CA http://is.gd/N7Bz5m http://is.gd/lSpvE6


16.)Hate crimes against Native Americans in the Southwest http://is.gd/OvxfVu


17.)(Un)Occupy / Decolonize Wall street movement http://is.gd/Wh4dub


18.)Aboriginal poverty on Canadian reserves - Donations sought for Attawapiskat http://is.gd/WOFrb4 and http://is.gd/88woEr

19.)Missing and murdered women in Canada, Aboriginal feminism, fighting domestic abuse and abolishing prostitution http://www.missingjustice.ca


20.)Protest against racist Halloween costumes http://is.gd/Y6bzOf and http://is.gd/Bh3sVq

Indigenous Tweeters on Twitter:

AboriginalPress AboriginalNewsGroup http://www.twitter.com/AboriginalPress

beadb8bybead Carrie http://www.twitter.com/beadb8bybead

BJTuininga http://www.twitter.com BJTuininga
burnssweetgrass Maria Myers http://www.twitter.com/burnssweetgrass

Cuckfuster Jim B http://www.twitter.com Cuckfuster
CreativeCrip TheCreativeCrip http://www.twitter.com CreativeCrip

debreese Debbie Reese http://www.twitter.com/debreese

DecolonizeWS Mary L Adams http://www.twitter.com/DecolonizeWS

gr8tefulred Doug Self http://www.twitter.com/gr8tefulred

Elohi_Unitsi Earth Mother http://www.twitter.com/Elohi_Unitsi

fancyshawl48917 Lucy Alvarez http://www.twitter.com/fancyshawl48917

Greenthoughtbox Theresa Marinez http://www.twitter.com/Greenthoughtbox

greyhoundgerry Gervasio Morales http://www.twitter.com/greyhoundgerry


IAMNotAMascot Simon Moya-Smith http://www.twitter.com/IAmNotAMascot


indigenousissue Peter N. Jones http://www.twitter.com


IsumaTV IsumaTV http://www.twitter.com/IsumaTV


joanie399 joan rodriguez http://www.twitter.com/joanie399


JarridSmith Jarrid Smith http://www.twitter.com/JarridSmith


loveandfriction Helen Kuveke http://www.twitter.com/loveandfriction


jpmontano JohnPaul Montano http://www.twitter.com/jpmontano


mediaINDIGENA MEDIA INDIGENA http://www.twitter.com/mediaINDIGENA


Megawitch Lynda Kitchikeesic http://www.twitter.com/Megawitch

militantoutside John Claw http://www.twitter.com/militantoutside

NATIVObserver http://www.twitter.com/NATIVObserver

mz_chief mz chief http://www.twitter.com/ mz_chief

ndeertrack Vincent Rinehart http://www.twitter.com/ndeertrack

nikkealexis Diné Bikeyah http://www.twitter.com/nikkealexis

Nishwilguno1 Terrance H BoothSr http://www.twitter.com/Nishwilguno1

OccupyIthaca Occupy Ithaca http://www.twitter.com/OccupyIthaca

Ojibray Raymond http://www.twitter.com/Ojibray

Okie Bowl (MKG) http://www.twitter.com/okiebowl


realndntm C T Harper http://www.twitter.com/realndntm

realtucsonn8tiv Maya G http://www.twitter.com/realtucsonn8tiv

redroadcollect Marie Aqiiaqwak http://www.twitter.com/redroadcollect

robohontas Robohontas http://www.twitter.com/robohontas

smartassNDN J Skenadore http://www.twitter.com/smartassNDN

squashblossomgr Irene A http://www.twitter.com/squashblossomgr

swskeptic Rose Garcia http://www.twitter.com/swskeptic

TheAngryindian Abiyomi Kofi http://www.twitter.com/TheAngryindian

tommy_hawk Tommy Hawk http://www.twitter.com/tommy_hawk

UBCIC UBCIC Union of British Columbian Indigenous Chiefs http://www.twitter.com/UBCIC

waytooindian Tom http://www.twitter.com/waytooindian

werhumanbeings Rachel in Owosso, Michigan http://www.twitter.com/werhumanbeings


WillowsHowl Jacelyn http://www.twitter.com/WillowsHowl

slow_ro RPS http://www.twitter.com/slow_ro

UpliftingWoman Sherry Dion http://www.twitter.com/UpliftingWoman



Facebook Groups

Decolonize Wall Street
http://www.facebook.com/#!/groups/155451274551415/

Anti-racist working group for Decolonize Oakland
http://www.facebook.com/pages/Anti-racist-Decolonizing-Working-Group-for-Decolonize-Oakland/267329019970029?ref=ts&sk=wall

Decolonize San Diego (A Group That Won't Censor Posts on Racial Inequity)
http://www.facebook.com/groups/decolonizesandiego



Online Radio

Rosebud Rez on Blog Talk Radio
http://www.blogtalkradio.com/rez-king-international


Censored News on Blog Talk Radio
http://www.blogtalkradio.com/brenda-norrell


Blog Talk Radio
Unification of the People
http://www.blogtalkradio.com/unification-of-the-people/2012/01/02/all-native-aerican-issues?utm_source=BTRemail&utm_medium=ShowReminder#.TwIzrOgKuTA.twitter



Native America Calling
www.nativeamericacalling.com


Native Voice One
www.nv1.org

Censored News on Blog Talk Radio
http://www.blogtalkradio.com/brenda-norrell


Engler Refugee's Comprehensive List of Native Online Streaming Radio Sites
http://englerrefugee.bravehost.com/OnlineRadio.html

A variety of online daily newspapers also became more popular this year. Word in the twittersphere is that WaytooIndian/Tom got fed up with the colonized #NativeAmerican hashtag that was full of advertisements for cheap knock-off “Indian art” made my non-Indians and ads for disrespectful plastic sweats. He created the #NDNZ tag and got quite a following that defends the hashtag ferociously to keep it clean from wannabes and New Age frauds. Twitter NDNZ have created quite a unique space for indigenous people from around the world to post news and commentary of interest to us and not of a commercialized nature.


Online Newspapers

#FreePeltier Daily
http://paper.li/tag/FreePeltier

The #JamesRay Daily
http://paper.li/tag/JamesRay


The #NDNZ Daily
http://paper.li/tag/NDNZ


The #Indigenous Daily
http://paper.li/tag/indigenous


News for NDNZ
http://paper.li/f-1319923983



DECOLONIZE! Daily Online Journal
http://paper.li/f-1320536209#


Other Sources of Online Native News


Native News Network
http://www.nativenewsnetwork.com


The Circle
www.thecirclenews.org



Rez Net News
www.reznetnews.org



Native Network

http://naenetwork.com


This year, NDNZ should be proud of staking out a small space in the social media world that has remained just for us, just about us. There has also been a large following of “fellow travelers”, anti-racist white people, anarchists, anti-cult activists and people from the occupy wall street movement have all started following the #NDNZ tag as well as the #decolonize tag. Natives from all over Turtle Island and even aboriginal people from Australian and New Zealand have tweeted the stories they care about and most affect their lives as indigenous peoples.

Popular hastags this year for indigenous tweeters were:

#NDNZ
#decolonize
#indigenous
#SacredSites
#nopoopsnow
#JamesRay
#rez
#rezlife
#powwows
#FirstNations
#LeonardPeltier
#FreePeltier


I’d like to call out for all Natives with online access and out allies to get connected this year.Get involved and get connected in any way you can! We need more intelligent indigenous voices using the internet to get our perspective out there. If you feel passionately about an issue blog about it. If you don’t have the time to blog, then consider microblogging with an application like tumblr where you can post a photo and write a paragraph about it. If you don’t have the time to do that, at least get connected to twitter and read the news. It only takes a few seconds to retweet an important news story and get it out to people all over the planet. We now have a small space in cyper-space, the question is, can we all work together to keep it?

Blogger
create blogger account

Wordpress
https://en.wordpress.com/signup/
Tumblr
https://www.tumblr.com/

Twitter
www.twitter.com


How to use twitter hashtags
http://sproutsocial.com/insights/2011/05/how-to-use-twitter-hashtags



I'm sure there are lots of great tweeters and online Native news sources that I've missed. Please feel free to add them to the comments.

Monday, January 2, 2012

Decolonize Christmas! Stop Turning Culture Into Kitsch!



Every year there seems to be more and more Christmas kitsch which misappropriates an indigenous cultural symbol. In the 1990s, Kokopelli was a central figure in the Southwest Christmas fad. The image could be seen everywhere, stripped of its original meaning and commercialized to the point of absurdity. Kokopelli was used without permission to brand products sold to tourists and expanded to promote the fashionable Southwest Christmas. His likeness appeared on every conceivable product from Christmas ornaments to key chains, baseball caps, cigarette lighters and even boxer shorts. In the process, the meaning of the flute player was twisted into everything from a hyper-masculine, amoral “sex god” to a matriarchal goddess.




Lately, I’ve seen the Ojibwe dream snare, or dream catcher, commodified in a similar manner around Christmas time. The symbol has been so completely appropriated that it is no longer anchored in Ojibwe culture in the mind of the public. The dream snare has been reduced to the brand logo of the corporatist “positive thinking” movement.
The well-intentioned white liberals I encounter can’t seem to understand my outrage at their invasion and occupation of my cultural space. While many of them are actively engaged in criticizing the wealth gap in this country and Wall Street’s role in that, they don’t seem to be able to examine the morality of their own consumer choices.



There’s a movement among indigenous activists to change the “Occupy” movement’s name to the more all-inclusive and coherent “decolonize”. An essential element of the colonial mind set is not stopping to think if indigenous peoples want to occupy space in Christian or neo-pagan lore. The appropriation of the Ojibwe dream snare is a sub-genre of the more blatantly racist Christmas kitsch made popular several decades ago. (See my post Beginning To Look A Lot Like Racism from last year) Cultural appropriation is an act of colonization that reinforces the power imbalance between the colonizer (consumers and New Age marketers in this case) and the colonized. Marketing cultural artifacts is an exercise in the colonial prerogative to appropriate meaningful symbols from indigenous culture, to strip them of traditional meanings that threaten the status quo, and to replace them with corporatist values.
Using the dream snare to promote the idea that the New Age concept of “negative energy” can be warded off by magical objects is objectionable on many levels. It helps to promote the corporate agenda to coerce workers into becoming subservient, mindless cheer leaders for “positivity.” It serves the needs of corporations to convert the workforce into enthusiastic , loyal customer service reps who have voluntarily stripped themselves of any part of their humanity that the corporation deems “negative.”

Appropriation of the dream snare by neo-pagans only serves to prop up consumer capitalism and to reinforce corporatist group think. It is reminiscent to me of the forced acculturation Ojibwe people encountered in the boarding school era, but instead of imposing purely Christian ideology on Aboriginal culture, it imposes a hodge-podge of incoherent New Age philosophies that serve to confuse indigenous people about the original meanings in their own cultures.




What gets lost among all the corporatist propaganda, is the authentic meaning of the dream snare developed in Ojibwe communities over thousands of years. Its name in Anishinaabemowin (Ojibwe language) is Bwaajige Ngwaagan or dream snare, not dream catcher. Every aspect of its construction is imbued with symbolism and meaning that has been lost through commodification. A dream snare was constructed out of natural materials that had meaning to Ojibwe people. It was intended to be placed on or near the cradle board of an infant, and it was never meant to last very long. Its temporal nature had profound meaning to those who followed a traditional life way. Its shape, design, type of feathers used, all had deep meaning in Ojibwe culture. All this has been lost in the Disneyfied versions that are marketed to clueless cultural outsiders as an “alternative” Christmas ornament.



It’s not just insulting and inappropriate to trivialize the dream snare. By making it out of pink plastic or making it something cute and fluffy it infantilizes the cultural symbol. Making the dream snare into a magical shield against “negativity” is an affront to the beauty and intelligence of the Ojibwe concept of the dream. This act reduces it to the intellectual level of a Harry Potter book.
The dream is a profound and essential element of Ojibwe culture and ceremonial life ways. It has nothing to do with vapid New Age group think about negative and positive “energy.” A dream, to the indigenous mind, is a much broader, more profound concept. A dream is part of a path of life, a spiritual inspiration that initiates a course of action that leads to a good life, a way of living in balance with all of creation and in good relations with other human beings.





A dream snare was never intended to be used by adults, to be marketed to people who had no concept of Ojibwe culture, to be put on T-shirts, used in Christian Nativity scenes and especially not hung from the rear view mirrors of gas guzzling SUV’s on the way to a high-end plastic sweat lodge. The Ojibwe understanding of the use of the dream snare for their children is much deeper than a magic amulet that prevents road rage or filters out any criticism of one’s actions.

The mass marketing of the dream snare has done more to strip it of its cultural power than the missionaries could ever do. The vapid negative energy shield concept has supplanted the Ojibwe concept of the dream and replaced it with the empty alienating idea of the American dream. To the Ojibwe, a dream is a gift from the creator to be lived out in daylight. Part of living a good, balanced life is struggling to keep the good path, the good values central in the minds of the community. The American dream is a competitive race for scarce resources. It glorifies selfishness and is antithetical to traditional Ojibwe values. Advertisements for objectionable, racist New Age philosophies have recently been attached to image of the dream snare. Beliefs such as the Law of Attraction that blames the oppressed for “attracting” their own oppression through their “negative” thoughts falsely claim alignment with indigenous values in order to make themselves more palatable. The worst part of the misappropriation of the dream snare is that an Ojibwe cultural artifact has become the logo for the mandatory “positive thinking” and lack of critical and realistic thinking required by corporate America. This isn’t a movement that enlightens the public about the value of a good dream. It is nothing but a means of social control. Appropriation takes indigenous concepts that threaten the status quo and converts them to the exact opposite in order to coerce obedience to the values of those in power. To market a cultural artifact to maximize the number of consumers requires that its cultural power be diluted so that it can be understood and sold to the least common denominator in society. The consumption of cultural artifacts is calculated by consumer capitalism to make the consumer feel more and more empty and alienated so that more and more artifacts will be consumed. Last year consumers bought went koo koo for Kokopelli Christmas stockings. This year, they went out in herds to get a dream catcher wreath, next year it will be something else. All the cultural artifacts, stripped of any real meaning, will be discarded and forgotten once their real meaning is erased by the free-market. The worst injustice is to the indigenous youth who won’t be able to recover the meaning to their culture once their artifacts have been devoured and spit out by the “free” market.




Anyone who really wants social justice should take a long look at the false equivalence of associating the bad dream (the wrong minded, selfish life way) with “negativity” Hard questions should be asked about why thinking realistically is “negative” in consumer culture. Progressives would do well to stop mindlessly consuming and altering indigenous cultural artifacts and to take a hard look at what corporate American defines as negative: whistle blowing, critical analysis, calls for reform, union organizing etc.

Decolonize your mind from these thought patterns! The Ojibwe world view revolves around the concept of balance. Think about that and think about how to avoid getting caught in the trap of the Western mind that only thinks in extremes of “negative” and “positive.” Think before you buy a dream snare. Think before you tell your friends it drives away “negative energy”. Think about what politics you are really espousing. Discuss with your friends why corporations fear “negativity” so much. Why does American business culture require its workers to constantly purge themselves from the sin of “negativity”.

Question people who mandate positivity. What’s so threatening to them about honest, spontaneous emotions? Don’t accept the black-and-white thinking that the opposite of positivity is despair. It isn’t. The opposite of the extreme out-of-balance thinking of “negativity” and “positivity” is realism, and it’s closer to the traditional way of thinking than the thinly veiled Christian ideology in the positive thinking movement.



The person who twisted the dream catcher in this obscene and offensive way has probably justified her action in her mind based no her "good intentions. There are so many things wrong with this that I don't know where to begin, but a productive discussion with a colonized mind that has been trained to repeat the same liberal politically correct rhetoric over and over again to avoid painful self-examination is nearly impossible to achieve. If indigenous people and those who claim to admire us are going to be able to work togethter, we need to start the discussion about how to "un-cool" expressions of cultural appropriation like this.

Question the morality of cultural appropriation. Listen to indigenous activists who write volumes on what an immoral act of conquest and domination it is. Don’t go looking for the easy rhetoric that allows the colonizer to lead the unexamined life.

To indigenous people, the type of kitsch that neo-pagans create is visual terrorism. It’s a form of cultural colonization that devours everything with meaning and spits out bland propaganda that serves a corporate agenda. To us, cultural appropriation is an assertion of power and control by the 1% of privileged neo-pagans and well-intentioned liberals with the means to exercise economic control over indigenous culture. It’s their power over us, the 99% of the indigenous peoples on the planet without any power to stop them. The buying power of cultural outsiders far outweighs the limited power indigenous people have to educate them about the power dynamics that reinforce their privileges.

When New Age symbols and indigenous symbols are marketed as interchangeable, the result is always the annihilation of the indigenous symbol. What’s left is only the empty form where a dynamic, meaningful cultural symbol used to exist. This is cultural genocide. If indigenous people and occupiers are to work together, the well-intentioned and those who claim to admire and respect indigenous people need to wake up and realize that ALL their consumptive patterns matter. Those who see themselves as progressive need to realize that indigenous people do not see the commercialization of our cultural artifacts as harmless. Their “innocent” purchases have profoundly negative impact on our cultures. When the preservation of cultures that have been attacked by the colonial beast for centuries is at stake, the absence or presence of “good” or “bad intentions” is irrelevant. Occupiers need to realize that is an assertion of colonial privilege to refuse to see cultural appropriation as an immoral act.
For those who cannot or will not decolonize their minds, typical excuses will be uttered defensively over and over again. The most dishonest one being that every culture “borrows” from every other culture. This justification is one of the most offensive because it implies that outsiders are part of an indigenous community and possess an indigenous way of thinking. It also implies consent where there is none. If you borrow something from an equal, you return it in its original condition. When you take something without asking permission, alter it and change it in ways that are offensive to its guardian without any concern for the impact of your actions, that’s not borrowing. The typical excuses made by apologists of cultural appropriation may vary, but they all reveal a mind deeply indoctrinated by colonialism and consumer capitalism. The statement, “no one owns it” in reference to indigenous cultural artifacts, only reveals the twisted thinking of consumer capitalism that places “copy rights” on everything, only to the benefit of the monied class.





Another offensive excuse for erasing cultural meaning in indigenous artifacts is, “Everything has already been done before.” This uses the banality and lack of imagination of the indoctrinated as an excuse to continue to exist in that flawed way. Those who want to decolonize their minds need to examine the need for novelty that consumer capitalism instill in them and how that impacts the cultures that are strip-mined for the next neo-pagan fad. They need to examine what place fads have in a “spiritual” movement in the first place. Ever moral person can easily see who the rightful guardians of indigenous culture should be. There are no excuses for not listening to the objections of indigenous thinkers who have articulated the argument against cultural appropriation over and over again.
I’d like to challenge the “Occupy Wall Street” supporters who claim to be supportive of indigenous struggles to include indigenous people, as whole human beings, in their movement. I’d like to challenge them to decolonize their minds by (Un) occupying our cultural space.





A lot has been said about what the Occupy Wall Street movement needs. In my opinion, Occupy Wall Street doesn’t need a political platform so much as it needs a good dream in the Ojibwe sense. We all need a good vision for a world-wide community that enjoys their natural rights to land, clean air and water, nourishing food, health, education and the freedom to create their OWN real and meaningful culture. We all need a vision of what freedom from corporate control and manipulation can be like, and you don’t get that form the obligatory consumption of indigenous peoples’ culture as a fad. We all need to free ourselves from the corporate fascism that prevents us from feeling what we honestly and spontaneously feel, whether it’s “positive” or “negative.”
There’s a saying in Ojibwe that says, “How can you stop a woman who has dreamed a dream like mine?” If Occupy Wall Street had such a dream, maybe they would be as unstoppable as the Ojibwe with a good dream.









Further Reading:

These are some readings that are a good place to start for anyone who is truly interested in an honest discussion of commericalized culture.

Cuckoo For Kokopelli


Bright Sided: How Positive Thinking is Undermining America
by Barbara Ehrenreich


Culture Jam

The Meaning of the Ojibwe Dream Snare (Note: there's a lot more meaning to the dream catcher than this, but I would never publish anything more specific than this descripton on the internet for fear that is would be exploited by someone with a colonized mind.)

FAIR USE STATEMENT:
This site may contain copyrighted material the use of which has not always been specifically authorized by the copyright owner. We are making such material available in an effort to advance understanding of environmental, political, human rights, economic, democracy, scientific, and social justice issues, etc. we believe this constitutes a ‘fair use’ of any such copyrighted material as provided for in section 107 of the US Copyright Law.

In accordance with Title 17 U.S.C. Section 107, the material on this site is distributed without profit to those who have expressed a prior interest in receiving the included information for research and educational purposes. For more information go to: www.law.cornell.edu/uscode/17/107.shtml

If you wish to use copyrighted material from this site for purposes of your own that go beyond ‘fair use’, you must obtain permission from the copyright owner.

Friday, November 18, 2011

James Arthur Ray: Go To Jail! Go Directly to Jail!

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Today is a historic day because James Arthur Ray is the first plastic shame-on to be held accountable for taking human lives in fake ceremonies. Finally, after more than two years, Ray has been sentenced for his negligence that caused the deaths of Kirby Brown, James Shore and Liz Neuman.

There’s a lot of mixed emotion in Indian country today. There’s happiness that someone was finally held accountable for perverting our ceremonies, but frustration that the prison term for killing three human beings was so short. Ray was sentenced today to only 2 years in prison and ordered to pay restitution in the amount of $57,514.12. He was given only 2 years for the death of each human being, but is being allowed to serve his sentence concurrently. With time off for ‘good behavior', he may be out of prison in less time than it took to try him.

Yavapai County Superior Court Judge Warren Darrow told the court that he wanted his decision to be based on law, not emotion. Yet, earlier he referred to James Ray as "vile" on an audiotape where he’s barking orders at people gullible enough to believe he had some masterly of what indigenous spiritual practices. The judge made it clear that he intended the sentence to be a deterrent to other frauds seeking to use bogus ceremonies and thought control methods to hustle money from cultural outsiders. Previously, Darrow threw out the defense motion to strike the aggravators that the jury found and stated, "I find that the aggravating circumstance of emotional harm is so strong and such that probation is simply unwarranted in this case.”

While the judge was convinced that it was necessary to punish James Ray for his recklessness, Darrow's concern about the deceased willingness to believe everything Ray claimed also factored into the sentence. Prior to handing down the sentence, the judge wondered out loud why doctors, lawyers, and other educated professional people attending the event did not exhibit any common sense. This seems to indicate that concern over the lack of critical thinking skills on the part of James Ray’s victims may have mitigated his sentence. Judge Darrow admonished Ray saying, "Mr. Ray, when a person has your capabilities to gain people’s trust, there is a large, large responsibility that goes with that trust … They placed their trust and it was violated.” The judge concluded, “a prison sentence is mandated in this case." Yavapai County prosecutor Sheila Polk strongly urged the judge to impose the maximum sentence of 9 years, 9 months "The defendant led the life of a pretender, and there are predictable consequences when one leads a life of pretense," she argued.

Most of the friends and family members of those who passed in the plastic sweat lodge agreed that it wasn’t about revenge for them; It was all about being accountable. Kirby Brown’s mother’s testimony was both moving and memorable. She testified previously that has come to realize that Kirby should have been more skeptical and has become active in educating the public about the dangers of blind acceptance of those who claim to know something about spirituality. Today, she told the judge, “My heart's been ripped out! My life blown apart!” She strongly criticized the New Age teachings that were promoted by James Ray and the Angel Valley camp and referred to the “horrible fact of Sedona.” Kirby’s mother made a strong statement against those who tried to rationalize her daughter’s needless death as a choice to "transition" and labeled the thinking behind it as “horrifying” and “disturbed.”

Although he wasn’t very convincing, James Ray addressed those in the courtroom and finally expressed remorse for his charlatanism. But instead of forthrightly accepting responsibility for concocting a scam, Ray blamed the deaths on the “arrogance that comes from my industry.” He justified his egotism and arrogance by blaming his behavior on his profession and suggesting that the self-help industry, not his own character flaws, bred ignorance and made him believe his own press.

Since Ray chose not to fight the claims for restitution, the judge ordered him to pay $57,514.12 of the nearly $130,000 the state requested. Most of this will go towards compensating the friends and relatives of those who passed in the bogus sweat lodge for the costs they incurred in coming to the lengthy trial.

While this landmark prison sentence for a plastic is encouraging, people shouldn’t be too confident that this will stop the thousands and thousands of other frauds out there trying to exploit Native American spiritual practices for money. Sadly, this sentence will probably do nothing more than make the existing frauds more cautious and more likely to adopt a “kinder, gentler” approach to the perversion of our sacred rites. There are still thousands of people out there who fraudulently present themselves as “shamans” and "medicine people" and “ascended masters”. The sad reality is that there are more individuals out there determined to sell their own perversions of Native American spiritual practices, to market their twisted and contorted from their own ignorance and arrogance, than any tribe has time or energy to deal with. Someone has already died this year in a bogus vision quest near Sedona, and I doubt that this sentence will do anything to stop the next person from dying in a “kinder, gentler” plastic ceremony run by a more clever huckster with a softer approach to cultural genocide.

Getting James Arthur Ray out of society for two years or less is a good start, but it's only a band-aid solution to the enormous problem of cultural appropriation of indigenous ways of being. Until the root of the problem is addressed, people will continue to be harmed emotionally, physically, financially and spiritually in the many bogus ceremonies offered by frauds who value material wealth over their fellow human beings. The root cause of plastic ceremony deaths are, ignorance, arrogance, deeply instilled racism, white privilege and colonialism. It would be a good thing if James Arthur Ray’s prison sentence served, as Judge Darrow wished, as a deterrent to the plastic medicine people, but experience has taught most Native people that frauds never stop their deceit. Even after being exposed, frauds merely transform themselves into less objectionable versions of themselves. Scam artists become addicted to the easy money and the glory and will do anything to continue their insatiable pursuit of profit and undeserved status. They re-market themselves, fix any flaws in their false persona that gives them away and continue to take people’s money in exchange for spiritual fool’s gold. But these frauds couldn’t make a penny without followers who are all too willing to believe their pretty lies. Until cultural outsiders are willing to take a hard and courageous look at themselves, to look at their privilege and entitlement and their indoctrination from centuries of colonialism, these frauds will continue to seek them out and offer them empty rituals that have no connection to anything spiritual. Those who refuse to look at this reality will continue to risk their welfare and even their lives when they seek arrogantly and out of willful ignorance. I hope the James Ray verdict will be a wake-up call to all those who misappropriate Native spirituality, but I know that all those frauds and exploiters out there will just use this as an opportunity to paint themselves as the opposite of James Ray. Only those with the courage to really look at what is lacking inside them that compels them to seek out Native spirituality as a solution to their affluenza and discontentment with their materialistic society will be safe from the next wave of James Ray wannabes that is surely to come along, dressed in the sheep's clothing of the "kinder, gentler" plastic shaman.


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NEWS LINKS:

CNN: Sweat lodge leader sentenced to two years in prison
http://www.cnn.com/2011/11/18/justice/arizona-sweat-lodge-sentencing/index.html


Reuters: Guru gets two years jail for Arizona sweat lodge deaths
http://www.reuters.com/article/2011/11/18/us-arizona-guru-idUSTRE7AH22420111118


The Guardian: Jail for self-help guru James Arthur Ray over sweat lodge deaths
http://www.guardian.co.uk/world/2011/nov/18/arizona-sweat-lodge-guru-jailed


People: James Arthur Ray Sentenced to Two Years in Prison for Sweat Lodge Deaths
http://www.people.com/people/article/0,,20546783,00.html


Associated Press: James Arthur Ray, self-help guru, gets prison time in sweat lodge deaths
http://ktar.com/6/1471663/Ray-gets-prison-time-in-sweat-lodge-deaths


CBS: Guru sentenced to 2 years for sweat lodge deaths
http://www.cbsnews.com/8301-201_162-57327563/guru-sentenced-to-2-years-for-sweat-lodge-deaths/


UPI: Sweat-lodge operator gets 2 years
http://www.upi.com/Top_News/US/2011/11/18/Sweat-lodge-operator-gets-2-years/UPI-61961321647226/


Phoenix New Times: James Ray Sentenced to Just Two Years in Prison for Sweat Lodge Deaths
http://blogs.phoenixnewtimes.com/valleyfever/2011/11/james_ray_sentenced_to_just_tw.php


An in-depth article from Self magazine ‘When Self-Help Harms
http://www.self.com/health/2010/09/scary-side-of-self-help

Dorothy Schley: Colorado Springs Spirituality Examiner
James Arthur Ray sentenced today

http://www.examiner.com/spirituality-in-colorado-springs/james-arthur-ray-sentenced-today



Older Posts

Sweat lodge victim's mother laments Ray's charisma
http://www.dcourier.com/main.asp?SectionID=1&SubSectionID=1&ArticleID=99932


The most racist thing I’ve seen today … I James Ray listened to indigenous people, three need not have died
http://nicdhana.blogspot.com/2011/11/most-racist-thing-ive-seen-today.html


VIDEOS:

Video of Judge Darrow giving the sentence
Self-help Guru Gets 2 Yrs. in Sweat Lodge Deaths

http://youtu.be/iiDULh9Omeg

ABC 15 Video: Self-help Guru gets 2 years in sweat lodge case (this one shows a bit of the perp walk)
http://youtu.be/DWEY5Rasi_0


Arizona v James Arthur Ray in 10 minutes
On ISUMA TV from Iktome Returns Film Collective
http://www.isuma.tv/hi/en/iktomereturns/az-v-james-arthur-ray-in-10-minutes

BLOGS

Twinkie Wrangler’s Takes: This is NOT what a Spiritual Warrior Looks Like
http://twinkiewrangler.wordpress.com/2011/11/21/james-arthur-ray-this-is-not-what-a-spiritual-warrior-looks-like/


Cooked Justice? Disgraced #SelfHelp Guru #JamesRay Will Stew In Short Prison Stint For 3 Deaths!
http://newsjunkiepost.com/2011/11/19/cooked-justice-disgraced-self-help-guru-james-ray-will-stew-in-short-prison-stint-for-3-deaths/


Families Tearfully Tell of Sweat Lodge Deaths
http://youtu.be/KGeni46_PEE


Video of James Ray crying and expressing remorse
Sweat lodge organizer to be sentenced Friday
http://youtu.be/NKGDmhbXm3c

James Ray, White Shamanism and Death
http://youtu.be/tmqEXfZsRCc

UPDATES:

James Ray Sob Fest Part 1
http://youtu.be/i8EaTpAqlIk

James Ray Sob Fest Part 2
http://youtu.be/-7Q-Kw5FUbw



AUDIO


Native America Calling: Monday, November 14, 2011– What is Sacred?
The term “sacred” is thrown around quite a bit in Indian Country. Sacred lands, sacred ceremonies, sacred objects – sacred this and sacred that. The English definition describes sacred as something holy, blessed or revered. But what is the Native grassroots understanding of this term? Can something that is shared with the public be considered sacred, like our tribal dances or our traditional songs? Once they are revealed, do they lose their power or their sacredness? Is it necessary for the sacred to be shrouded in secrecy? Guests include traditional practitioners Boye Ladd (Ho Chunk) and Gladys Jefferson (Crow).
http://www.nativeamericacalling.com/nac_past.shtml




Disclaimer:

James Arthur Ray didn't pay me anything to write this blog.

FAIR USE STATEMENT

This site may contain copyrighted material the use of which has not always been specifically authorized by the copyright owner. We are making such material available in an effort to advance understanding of environmental, political, human rights, economic, democracy, scientific, and social justice issues, etc. we believe this constitutes a ‘fair use’ of any such copyrighted material as provided for in section 107 of the US Copyright Law.

In accordance with Title 17 U.S.C. Section 107, the material on this site is distributed without profit to those who have expressed a prior interest in receiving the included information for research and educational purposes. For more information go to: http://www.law.cornell.edu/uscode/17/107.shtml

If you wish to use copyrighted material from this site for purposes of your own that go beyond ‘fair use’, you must obtain permission from the copyright owner.

As always, graphics are copy-lefted. All anti-racist, pro-indigenous activists are welcome to snag them.

Sunday, October 30, 2011

Halloween Nightmares: Hyper-sexualized Racism Is Still Racism

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Last year, I was pleasantly surprised by the overwhelmingly positive response to my Halloween racism post. Usually, I get a lot of nasty e-mails informing me I’m a dirty drunken casino rat and advising me to “just go extinct already”, so it’s nice to get support from people reading my blog around the world. The defensive reactions of one particular demographic surprised me, however. I received several vitriolic emails from individuals identifying themselves as white and feminist who insisted that the seductive sq**w stereotype was purely misogynist, and not at all racist. Several people from this demographic insisted that patriarchy is the cause of all racism and that if we eliminate patriarchy, we will automatically eliminate racism. The defensive tone of these emails was a big clue to what was really going on here.

I've come to the conclusion that liberal left is dominated by white people who insist on remaining colorblind. The most taboo subject in liberal audience is whiteness and racism on the left. They are more than happy to point the finger at how racist the tea party is, but they cannot or will not look at the less obvious racism in their own camp. I’ve never bought the trickle down social justice theory, so I usually try to engage the colorblind liberals in a discussion of the implications of 5 centuries of colonialism, imperialism and white supremacy on these stolen lands. I’m almost always met with the same defensive rhetoric and the insistence that all women are equal victims of patriarchy.

I have found that most of the time, the so-called feminists who stridently claim that sexism is more important than racism are merely trying to avoid any discussion of race and any deep reflection on their own unconscious racism. It’s easy for white women to insist that sexism a more significant form of oppression than racism because they’re not affected by it personally. The problem is that this defensiveness leaves them with an incomplete and distorted understanding of oppression and prevents any productive work between women of color and white women. The same goes for white liberal men who insist that all oppression is really based only on economic class and racism will magically go away when the socialist revolution comes. If only it were that easy.

One thing that is seldom discussed is that Halloween costumes chosen by young people are increasingly influenced by Greek theme parties. These are parties are staged by senior members of the Greek system for predominantly white, privileged college students destined to be the future rules of society. The parties are carefully orchestrated and specific instruction s are usually given to those attending to dress as less privileged people of another race. The most common theme is “cowboys and Indians” followed by some type of African American stereotype such as “ghetto chicks and pimps”. Check out how many times the idea of "cowboys and indians" is suggested on this message board http://www.greekchat.com/gcforums/archive/index.php/t-2476.html

When confronted with the offensive nature of these theme parties, a representative for the fraternity or sorority almost always resorts to the standard defense that the idea for the theme party came from the mind of one rogue individual and did not reflect the thinking of the entire fraternity or sorority. Then the critic is distracted by testimonials of the Greek organization's devotiion to acts of community service. (It makes me wonder how many good works they think it takes to justify one racist theme party) This can't be an accident. It's part of a system that is feeding suggestions for racist theme parties to the young, impressionable recrutis. If you look online, you can find numerous websites where the same racial themes are suggested over and over. Racial theme parties have become an essential ritual in Greek life, it is not one individual's aberrant choice.

It’s important to analyze what is really going on behind all the “fun” and not just blindly accept the spin. While most young women who voluntarily dress as a “seductive sq**w” or a “Poca-hottie” are probably completely unaware of their role in reinforcing the racial hierarchy in this country, it’s important that cultural activists find a way to make young people conscious of what the agenda is behind the “fun.”

The Greek system is highly regimented and exists to deeply indoctrinate the future professional class. Getting accepted to a fraternity or sorority means economic success and a network of helpful contacts. The Greek system has shaped the mind of judges, generals, CEOs and even presidents. The pressure to conform to the unwritten and often subtle rules of the theme party is huge. Noam Chomsky provides a very good analysis of how and why the professional class in America needs to be deeply indoctrinated in order to be controlled.

The racial theme party functions as a teaching tool. The system needs to teach future leaders who is and who is not a suitable mate. The function of the stereotypes is to underline the difference between the white privileged caste and the rest of the country, who are stereotyped as drunken, promiscuous losers -- suitable for mockery, but not for marriage. The "Indian Princess" and "Easy sq**w" are very old stereotypes, established in the minds of the privileged class since the inception of this country. At times when it is in the white man's interests to make alliances with Native people, the "Indian princess" is prominent. At times when the Native population is an obstacle to the white man's desire for resources, the "Easy sq**w" becomes the dominant Native American female stereotype. When the corporations wanted to exploit uranium in the Black Hills and in the Four corners area, the "easy sq**w" was the dominant stereotype and it wasn't cool to be Indian. When uranium mining become heavily regulated and unpopular with the environmental movement, the "Indian princess" side of the stereotype emerged. Now that the country is looking to nuclear power to solve its energy problems, the "easy sq**w" stereotype is once again prominent. It's no accident that heiress Paris Hilton chose to be a "seductive sq**w" last Halloween. She represents privilege in this country and the mainstream media uses her to send messages to the public.

The influence of the Greek system reaches deep into communities of young people not associated with it, neo-pagans, hipsters and other segments of society adopt the Greek theme party attitude even when they are trying to imitate or honor Native people in appropriated rituals. It's important to note that theme parties are mandatory for most fraternities and sororities. Anyone who tries to opt out or to question the theme faces heavy peer pressure to conform to the model provided for him/her. This not because the system wants to make sure that the members have a good time, but because it is necessary to deeply indoctrinate them to the ideology of white supremacy before they become the future leaders of the country. They need to be taught who is to be favored in society and who is an appropriate marriage partner. To accomplish this, they are presented with a common racial stereotype and directed to act it out while consuming vast amounts of alcohol. This reinforces the stereotype and prevents it from being challenged. The fog of alcohol and the massive amount of stimulation in the form of music, play acting, drinking challenges etc, prevent any deep reflection on the activity provided for the members. The theme party assures that the members will conform to the group-think desired by those who control the institutions in this country.


The “Compton cook-out” caused outrage a few years ago and it was predictably dismissed and trivialized as merely the “bad taste” of “one bad apple.” The incident was spun by the Greek system so that it seemed like merely a small social faux-pas. The agenda was to keep anyone from analyzing the true function of theme parties. The “Compton cook-out” was designed to demonize the lowest economic caste and to reduce poor black people living in poverty to one-dimensional caricatures. When oppressed people are dehumanized and objectified as “pimps” and “ghetto chicks”, the young people involved in reproducing the stereotypes do not have to think deeply about the reality of urban poverty. They are bombarded with alcohol and superficial representations of poor African-American people and are so pre-occupied with using these people for their entertainment that they never have to stop and think about why poor African-Americans live under the conditions that they do. They don’t have to look at existing racist institutions or how they function together as a system to oppress people of color. Deep analysis and systematic thinking is replaced with the endless pursuit of “fun”. The future ruling class is kept occupied learning who is superior and who is inferior and the idea that people are poor because of some essential inferiority is reinforced by repeatedly acting out society’s most deeply rooted racial stereotypes. Combined with New Age beliefs such as the law of attraction, the ideology that some people are naturally superior and others are naturally inferior is driven into the minds of the “fun” seekers.

In the same way, the “cowboys and Indians” theme party prevents the target audience from seeing Native Americans as real, contemporary people with environmental issues and cultural concerns. The act of taking native women out of context makes it easier to indoctrinate the youth into blaming native people for their own oppression. When you are a young white male and you only see an over-sexed, wild stereotype, you only think you have the right to tame the inferior savage. Hyper-sexualizing the sq**w stereotype makes it more powerful in young minds. When you combine the power that anything sexual has to a young mind with the racist ideology that Native American women are wild and untamed and therefore in need of conquering – physically, psychologically and spiritually, you have a powerful tool for controlling people. The hyper-sexuality serves to camouflage the racism so that it can be more easily inserted into the minds of the young targets. Fraternity and sorority members are deliberately kept so busy consuming alcohol and engaging in proscribed rituals that they have no time to research the true history of indigenous people, the use of rape and sexual exploitation as a tool of colonialism or current Native American concerns about environmental racism or the desecration of sacred sites. Using racial stereotypes as entertainment serves to keep the Greeks unaware of how Native people, especially native women, have been exploited for centuries by the very corporations that one they will serve.

Racist Halloween costumes are frequently re-framed by the mainstream media as “harmless fun”. The female stereotypes are hyper-sexualized to disguise the racism, but the intent of promoting a cultural identity as a costume is still profoundly racist. Hyper-sexualized racism is still racism however it is spun by those with an agenda. There is a specific script to follow. In my previous post, I examined the “sq**w on the warpath” stance. You can see young women acting out the stereotype in the exact same way. The wild whooping, hyper-sexuality and the chopping motions with plastic hatchets and spears is no accident. It’s all part of a script that must be acted out over and over again to reinforce the racist ideology that drives their society.

What is most troubling is that this racist ideology doesn’t remain in the Greek system. It spreads throughout the entire society. Another demographic that has adopted the “seductive sq**w” stereotype as a form of diversion and entertainment is the hipsters. This group tends to excuse its offensive behaviors, particularly the wearing of the hipster headdress, as irony. Cynicism and irony have always been the purview of the privileged classes. These attitudes a luxury that oppressed people struggling with institutionalized racism cannot afford. The concept that irony excuses offensive speech and behavior is common among this demographic. Hipsters tend to promote their stance against consumerism as an excuse for a lot of offensive cultural appropriation, but very few of them that I’ve spoken to have any real knowledge of the history of colonialism and its negative impact on Native Americans. Their privilege allows them to play with cultural images and identities and take them out of context for their amusement. The problem is that the hipsters too end up with a distorted, inaccurate picture of reality and are just as vulnerable to racial indoctrination as the young people in the fraternities and sororities that they claim to have contempt for. Think how horrified the hipster who defends wearing a headdress would be if s/he realized that the act of re-creating an old racist stereotype is actually the ultimate act of conformity. Ironic appropriation keeps native women out of context so that our long history of sexaul exploitation is made invisible to the consumer of this ready-made fun.

Television and social media shapes and controls the information that our young people are allowed to have. The drinking games are part of a hidden agenda to sort out the winners and losers, the rich and the poor (who deserve to be poor) the conformists and the dissidents, the superior and the inferior. The use of hyper-sexualized images, large amounts of alcohol, competitive drinking games are all designed to reinforce neocolonialist ideology. There’s nothing accidental about the images that are fed to our young people. They are encouraged to judge each other based on standards that are fed to them by corporate America, not by their families, teachers or churches.

While it is true that all women are objectified and hyper sexualized, women of color are always depicted as inferior to white women. This is no accident. The theme party teaches white women how undesirable it is to be a “ghetto chick” or a “seductive sq**w” and how much better it is to be a white woman in this society. The ritual of re-creating the "easy/seductive sq**w stereotype reinforces the superior social position of white women. In popular culture, television, social media, and in Greek social life, white women are held up as the standard of beauty and desirability. Women of color are exoticized and sexually objectified to teach young white men that they are inferior to white women, but young white women are also being taught that they are superior to women of color. This is racism. It is well hidden as “sexy fun” but it is still racism.

When all this racism is fed to our young people as “fun” and “sexy”, it has a more powerful impact on their impressionable minds. At the same time, they are denied any coherent analysis of the history of sexual, physical and psychological exploitation of women of color in this country. Native American women are presented as a thing from nature that needs to be subdued. The “seductive sq**w is a plaything that exists to meet the needs of the white man. In the same way, the ideology that nature exists to be used up and exploited by corporations for the benefit of the superior white man is promoted. For centuries the doctrine of Manifest Destiny was deeply implanted into the minds of the privileged. The idea that this land needed to be conquered in order to benefit the superior white race runs parallel to the idea that women of color also need to be exploited for the pleasure of the white man. The drinking games and the play acting associated with young women dressing up as “seductive sq**ws” all function to hide the ugliness of the lesson and also makes it more powerful. The lesson is racist and it is aimed at both young men and young women.

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Non-Indian children are taught how to play cowboys and Indians from a young age. This isn’t merely play. It’s a lesson in black and white thinking, in who is superior and who is inferior. The play acting justifies the violence of colonialism and prevents any deep analysis or understanding of how the society really functions or why some people live in poverty and others live in luxury. Children have to be taught to be racist and the ideology must be reinforced over and over again.



The same images of the 1950s that were used to keep Native American women down are recycles and modernized. The “seductive sq**w today is reminiscent of the objectified playboy bunny, but all the objectification and white supremacy found in pornography is present also. The fluffy tail has been replaced with feathers and fringe, but a racial hierarchy is also being enforced. At the same time that this objectification teaches white men that they are superior and entitled to dominate white women, it also teaches white men and white women that they are superior to Native women and entitled to control and dominate their bodies, their lands, their culture and their religion. It’s disturbing to me that young women have no understanding of the history of their own mothers’ movements towards the sexual liberation of women along with a complete lack of understanding of the evils of colonialism. It takes this type of ignorance to dress up as a “seductive sq**w" and this is just what corporate America is looking for.

When young people dress as another race for Halloween, they do this without any historical context. They accept the rituals created for them by society without questioning the real function of those rituals. Most non-Indians are extremely ignorant about what colonialism is and how it has negatively impacted the lives of contemporary native people. Very few non-Indians realize that at the beginning of the European invasion, the colonizers portrayed Native men as savages and the women as submissive prostitutes. The intent was to destroy the status of native women in order to make conquest easier. The “seductive sq**w” costume serves to reinforce these old ideas and stops all thinking about the reality of Native women’s lives. Poca-hotties, easy/seductive sq**ws are an old stereotype used to dominate and suppress Native women. Few who play with it realize that stereotype has been re-marketed and updated to make it more palatable to the young mind and hyper-sexualized to disguise the underlying racism. Few stop to think about how play acting serves a deadly serious function: to teach white men that Native women are naturally submissive to white men and disloyal to their own people. This justifies any violent act done in the name of conquering them. The racist Halloween costume isn’t kid’s play and it isn’t just good clean fun. It serves to reinforce the existing racial hierarchy and the existing systems that privilege those with white skin and disadvantage those without it. It also reaffirms to the young man that white people’s justifiable role is to force the savage native woman to conform to the capitalistic system and submissive gender role of their conquerors. Cowboys and Indians, winners and losers, oppressors and oppressed -- the play acting limits the thinking of the young mind to these two extremes.

Many people are trained to argue that all this is just good clean “harmless fun”, but there is a real human cost of racial stereotypes. The Canadian press has been filled with stories about the staggering statistics that show that aboriginal women significantly more likely to be victims of rape, domestic violence and more likely to be are forced into prostitution, because of their economic oppression. Lately, a lot of disturbing facts are coming to light.

For the whole population of the United States, one in five women are raped, but for Native women, more than one in three women are raped and we are 2.5 times more likely to be a victim of sexual violence than white women.

A report from the American Indian Women’s Chemical Health Project found that three-fourths of Native American women have experienced some type of sexual assault in their lives and that Native American women experience the highest levels of sexual and domestic abuse of any group. Is it really a coincidence that Native women are also the most stereotyped and the most exploited in "edgy fun."

According to the Department of Justice, 70% or more of violence experienced by Native American women is committed by persons not of the same race. Most often Native women are on the receiving end of violence from white men. According to the report, “Maze of Injustice: The Failure to Protect Indigenous Women from Sexual Violence in the USA, at least 86 percent of reported rapes or other sexual assaults against Indigenous women are committed by non-Indian men who are rarely prosecuted or punished.

Since stereotypes have real human costs, it’s important not to casually dismiss them, but to confront them and to analyze them. Our young people need to be trained to question what is being fed to them and not to accept every idea as “edgy fun” We need to help them look at what the message is that they are giving when they dress up as another race for Halloween and we need to encourage them to examine their lives, to ask questions, to think about who really controls their "fun" and the message that they're sending.


Here are some resources that go into more depth about the issue of Native American women, sexualized violence and manipulation of the privileged classes:

Go ahead and continue sexualizing American Indian and First Nations Women
http://blackwingeddove.buzznet.com/user/journal/9247321/ahead-continue-sexualizing-american-indian

Andrea Smith: Sexual Violence and American Indian Women

http://video.google.com/videoplay?docid=-6038933970835552291


Killing Us Softly 3- Advertising's Image of Women
http://youtu.be/cIE4ehx3Usk

Prostitution Research and Education: Prostitution and Racism
http://www.prostitutionresearch.com/racism.html

Colonialism and the Sexual Exploitation of Canada's First Nations Women
http://www.prostitutionresearch.com/racism/000017.html#more

Abolition of Prostitution (Aboriginal Women's Action Network & Vancouver Rape Relief)
http://youtu.be/NXUS4MavdU8


Noam Chomsky: Manufacturing Consent

http://video.google.com/videoplay?docid=-5631882395226827730


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The Pan Hellenic Society didn't pay me anything to write this blog.

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