Tuesday, October 9, 2012

10.9.09 Tragedy in Sedona : Never Again?

 


On the third anniversary of the three deaths in James Arthur ray's plastic death lodge, I'd like to invite all my readers to reflect on this tragedy.
 

Wednesday, March 28, 2012

Don't Tread On My Cultural Identity!

Susan Clark: You're NO Native American!











Two empty plastic heads. Susan Clark is the one on the right.














To be continued Monday April 2, 2012

Resources:


Books:

Carp, Benjamin L. Defiance of the Patriots: The Boston Tea Party & the Making of America. New Haven : Yale University Press, 2010
Google Book


Deloria, Phillip J. Playing Indian. New Haven : Yale University press, 1998
Google book


Deloria, Vine Jr. Spirit & Reason: The Vine Deloria Reader, Chapter 17 "The American Revolution and the American Indian." Golden, Co : Fulcrum, 1999.
Google book




Photos:

Daylife
http://news.daylife.com/photo/06pAacN03afBD?__site=daylife


Washington Post:Converstions
http://www.washingtonpost.com/conversations/ducklings-health-care-rallies-ocean-currents-face-transplant-patient-and-more-in-the-day-in-photos/2012/03/28/gIQAHwgVgS_gallery.html#photo=9


Washington Post Local
http://www.washingtonpost.com/blogs/post_now/post/supreme-court-and-health-care-day-3-live-blog/2012/03/27/gIQAiWbwfS_blog.html
Photos: courtesy of Reuters, San Franciso Gate & Associated Press Charles Dharapak


Copy Left Three Fires Cyber Wariors. This was a collaborative writng effort. Anti-racist activists are encouraged to share it wherever they feel is appropriate.




Disclaimer: Neither the Republican party or the TEA party paid us to write this blog.

FAIR USE STATEMENT:
This site may contain copyrighted material the use of which has not always been specifically authorized by the copyright owner. We are making such material available in an effort to advance understanding of environmental, political, human rights, economic, democracy, scientific, and social justice issues, etc. we believe this constitutes a ‘fair use’ of any such copyrighted material as provided for in section 107 of the US Copyright Law.

In accordance with Title 17 U.S.C. Section 107, the material on this site is distributed without profit to those who have expressed a prior interest in receiving the included information for research and educational purposes. For more information go to: http://www.law.cornell.edu/uscode/17/107.shtml

If you wish to use copyrighted material from this site for purposes of your own that go beyond ‘fair use’, you must obtain permission from the copyright owner.

Saturday, January 7, 2012

2011: A Year of Connections and Resistance for #NDNZ in Cyber-Space



2011: A Year of Connections and Resistance for #NDNZ in Cyber-Space

If you look at the top 20 tweeted stories from 2011, a dark picture is painted for NDN country. Most news stories were dominated by reports of the result of 519 years of Colonization: hate crimes, police brutality, racist stereotypes, the horrors of the residential schools, reservation poverty, domestic abuse, struggles to save sacred sites, sexual oppression, struggles to save sacred sites, culturally insensitive and paternalistic media and the homicidal results of New Age frauds. But there’s another way of looking at it. 2011 was a year of resistance for NDN Country – a year of standing up to fight for the preservation of a way of life, world view and sacred spaced threated by greed and ignorance.

2011 was also a year of making connections in cyber space. Twitter was instrumental in getting the word out about what’s happening in Turtle Island and several new indigenous bloggers came on the scene to offer insight and analysis from their unique perspectives. Some of the most insightful bloggers this year were:

Censored News
http://bsnorrell.blogspot.com/


Unsettling America: Decolonization in Theory and Practice http://unsettlingamerica.wordpress.com

American Indian Alaskan Native: Attack the System
http://aianattackthesystem.wordpress.com

American Indians in Children's Literature (AICL)
http://americanindiansinchildrensliterature.blogspot.com/

Native Appropriations by Adrienne K. (Cherokee)
http://nativeappropriations.blogspot.com

My Culture is Not a Trend
http://mycultureisnotatrend.tumblr.com/


Top 20 Tweeted News Stories in NDN Country in 2011

1.) Geronimo EKIA controversy http://is.gd/CoOrSr


2.) James Arthur Ray convicted of negligent homicide in Arizona http://is.gd/QJ1J7w and http://is.gd/5nFlfC


3.) Klee Benally chains himself to heavy machinery to Save the San Francisco Peaks http://is.gd/e2ieTe


4.) Protest to preserve Glen Cove / Segora Te http://protectglencove.org


5.) The Cobell Settlement http://is.gd/S0PAb9


6.) MTV the Dudesons and racism on the Findians show http://is.gd/DcnMSm


7.) Racist bake sale http://is.gd/p9WiPK


8.) Canadian residential schools inquiries and apologies http://is.gd/eYgYGJ


9.) The Dateline report on poverty on the Pine Ridge reservation http://is.gd/bS1kG1


10.)Longest Walk III to fight diabetes among Native Americans http://is.gd/fROs9Q


11.)Leonard Peltier, political prisoner ignored by president Obama http://is.gd/qCqOVL


12.)Movement to rescind the Wounded Knee medals of dishonor http://is.gd/ppQCkL


13.)Native American protest of the XL pipeline in Washington DC http://is.gd/9m9sMU


14.)John T. Williams, deaf American Indian wood carver murdered by a police officer http://is.gd/vCN9YK


15.) Kiesha Crowther exposed as a fraud, AIM West protest in Palm Springs, CA http://is.gd/N7Bz5m http://is.gd/lSpvE6


16.)Hate crimes against Native Americans in the Southwest http://is.gd/OvxfVu


17.)(Un)Occupy / Decolonize Wall street movement http://is.gd/Wh4dub


18.)Aboriginal poverty on Canadian reserves - Donations sought for Attawapiskat http://is.gd/WOFrb4 and http://is.gd/88woEr

19.)Missing and murdered women in Canada, Aboriginal feminism, fighting domestic abuse and abolishing prostitution http://www.missingjustice.ca


20.)Protest against racist Halloween costumes http://is.gd/Y6bzOf and http://is.gd/Bh3sVq

Indigenous Tweeters on Twitter:

AboriginalPress AboriginalNewsGroup http://www.twitter.com/AboriginalPress

beadb8bybead Carrie http://www.twitter.com/beadb8bybead

BJTuininga http://www.twitter.com BJTuininga
burnssweetgrass Maria Myers http://www.twitter.com/burnssweetgrass

Cuckfuster Jim B http://www.twitter.com Cuckfuster
CreativeCrip TheCreativeCrip http://www.twitter.com CreativeCrip

debreese Debbie Reese http://www.twitter.com/debreese

DecolonizeWS Mary L Adams http://www.twitter.com/DecolonizeWS

gr8tefulred Doug Self http://www.twitter.com/gr8tefulred

Elohi_Unitsi Earth Mother http://www.twitter.com/Elohi_Unitsi

fancyshawl48917 Lucy Alvarez http://www.twitter.com/fancyshawl48917

Greenthoughtbox Theresa Marinez http://www.twitter.com/Greenthoughtbox

greyhoundgerry Gervasio Morales http://www.twitter.com/greyhoundgerry


IAMNotAMascot Simon Moya-Smith http://www.twitter.com/IAmNotAMascot


indigenousissue Peter N. Jones http://www.twitter.com


IsumaTV IsumaTV http://www.twitter.com/IsumaTV


joanie399 joan rodriguez http://www.twitter.com/joanie399


JarridSmith Jarrid Smith http://www.twitter.com/JarridSmith


loveandfriction Helen Kuveke http://www.twitter.com/loveandfriction


jpmontano JohnPaul Montano http://www.twitter.com/jpmontano


mediaINDIGENA MEDIA INDIGENA http://www.twitter.com/mediaINDIGENA


Megawitch Lynda Kitchikeesic http://www.twitter.com/Megawitch

militantoutside John Claw http://www.twitter.com/militantoutside

NATIVObserver http://www.twitter.com/NATIVObserver

mz_chief mz chief http://www.twitter.com/ mz_chief

ndeertrack Vincent Rinehart http://www.twitter.com/ndeertrack

nikkealexis Diné Bikeyah http://www.twitter.com/nikkealexis

Nishwilguno1 Terrance H BoothSr http://www.twitter.com/Nishwilguno1

OccupyIthaca Occupy Ithaca http://www.twitter.com/OccupyIthaca

Ojibray Raymond http://www.twitter.com/Ojibray

Okie Bowl (MKG) http://www.twitter.com/okiebowl


realndntm C T Harper http://www.twitter.com/realndntm

realtucsonn8tiv Maya G http://www.twitter.com/realtucsonn8tiv

redroadcollect Marie Aqiiaqwak http://www.twitter.com/redroadcollect

robohontas Robohontas http://www.twitter.com/robohontas

smartassNDN J Skenadore http://www.twitter.com/smartassNDN

squashblossomgr Irene A http://www.twitter.com/squashblossomgr

swskeptic Rose Garcia http://www.twitter.com/swskeptic

TheAngryindian Abiyomi Kofi http://www.twitter.com/TheAngryindian

tommy_hawk Tommy Hawk http://www.twitter.com/tommy_hawk

UBCIC UBCIC Union of British Columbian Indigenous Chiefs http://www.twitter.com/UBCIC

waytooindian Tom http://www.twitter.com/waytooindian

werhumanbeings Rachel in Owosso, Michigan http://www.twitter.com/werhumanbeings


WillowsHowl Jacelyn http://www.twitter.com/WillowsHowl

slow_ro RPS http://www.twitter.com/slow_ro

UpliftingWoman Sherry Dion http://www.twitter.com/UpliftingWoman



Facebook Groups

Decolonize Wall Street
http://www.facebook.com/#!/groups/155451274551415/

Anti-racist working group for Decolonize Oakland
http://www.facebook.com/pages/Anti-racist-Decolonizing-Working-Group-for-Decolonize-Oakland/267329019970029?ref=ts&sk=wall

Decolonize San Diego (A Group That Won't Censor Posts on Racial Inequity)
http://www.facebook.com/groups/decolonizesandiego



Online Radio

Rosebud Rez on Blog Talk Radio
http://www.blogtalkradio.com/rez-king-international


Censored News on Blog Talk Radio
http://www.blogtalkradio.com/brenda-norrell


Blog Talk Radio
Unification of the People
http://www.blogtalkradio.com/unification-of-the-people/2012/01/02/all-native-aerican-issues?utm_source=BTRemail&utm_medium=ShowReminder#.TwIzrOgKuTA.twitter



Native America Calling
www.nativeamericacalling.com


Native Voice One
www.nv1.org

Censored News on Blog Talk Radio
http://www.blogtalkradio.com/brenda-norrell


Engler Refugee's Comprehensive List of Native Online Streaming Radio Sites
http://englerrefugee.bravehost.com/OnlineRadio.html

A variety of online daily newspapers also became more popular this year. Word in the twittersphere is that WaytooIndian/Tom got fed up with the colonized #NativeAmerican hashtag that was full of advertisements for cheap knock-off “Indian art” made my non-Indians and ads for disrespectful plastic sweats. He created the #NDNZ tag and got quite a following that defends the hashtag ferociously to keep it clean from wannabes and New Age frauds. Twitter NDNZ have created quite a unique space for indigenous people from around the world to post news and commentary of interest to us and not of a commercialized nature.


Online Newspapers

#FreePeltier Daily
http://paper.li/tag/FreePeltier

The #JamesRay Daily
http://paper.li/tag/JamesRay


The #NDNZ Daily
http://paper.li/tag/NDNZ


The #Indigenous Daily
http://paper.li/tag/indigenous


News for NDNZ
http://paper.li/f-1319923983



DECOLONIZE! Daily Online Journal
http://paper.li/f-1320536209#


Other Sources of Online Native News


Native News Network
http://www.nativenewsnetwork.com


The Circle
www.thecirclenews.org



Rez Net News
www.reznetnews.org



Native Network

http://naenetwork.com


This year, NDNZ should be proud of staking out a small space in the social media world that has remained just for us, just about us. There has also been a large following of “fellow travelers”, anti-racist white people, anarchists, anti-cult activists and people from the occupy wall street movement have all started following the #NDNZ tag as well as the #decolonize tag. Natives from all over Turtle Island and even aboriginal people from Australian and New Zealand have tweeted the stories they care about and most affect their lives as indigenous peoples.

Popular hastags this year for indigenous tweeters were:

#NDNZ
#decolonize
#indigenous
#SacredSites
#nopoopsnow
#JamesRay
#rez
#rezlife
#powwows
#FirstNations
#LeonardPeltier
#FreePeltier


I’d like to call out for all Natives with online access and out allies to get connected this year.Get involved and get connected in any way you can! We need more intelligent indigenous voices using the internet to get our perspective out there. If you feel passionately about an issue blog about it. If you don’t have the time to blog, then consider microblogging with an application like tumblr where you can post a photo and write a paragraph about it. If you don’t have the time to do that, at least get connected to twitter and read the news. It only takes a few seconds to retweet an important news story and get it out to people all over the planet. We now have a small space in cyper-space, the question is, can we all work together to keep it?

Blogger
create blogger account

Wordpress
https://en.wordpress.com/signup/
Tumblr
https://www.tumblr.com/

Twitter
www.twitter.com


How to use twitter hashtags
http://sproutsocial.com/insights/2011/05/how-to-use-twitter-hashtags



I'm sure there are lots of great tweeters and online Native news sources that I've missed. Please feel free to add them to the comments.

Sunday, January 1, 2012

Decolonize Christmas! Stop Turning Culture Into Kitsch!



Every year there seems to be more and more Christmas kitsch which misappropriates an indigenous cultural symbol. In the 1990s, Kokopelli was a central figure in the Southwest Christmas fad. The image could be seen everywhere, stripped of its original meaning and commercialized to the point of absurdity. Kokopelli was used without permission to brand products sold to tourists and expanded to promote the fashionable Southwest Christmas. His likeness appeared on every conceivable product from Christmas ornaments to key chains, baseball caps, cigarette lighters and even boxer shorts. In the process, the meaning of the flute player was twisted into everything from a hyper-masculine, amoral “sex god” to a matriarchal goddess.




Lately, I’ve seen the Ojibwe dream snare, or dream catcher, commodified in a similar manner around Christmas time. The symbol has been so completely appropriated that it is no longer anchored in Ojibwe culture in the mind of the public. The dream snare has been reduced to the brand logo of the corporatist “positive thinking” movement.
The well-intentioned white liberals I encounter can’t seem to understand my outrage at their invasion and occupation of my cultural space. While many of them are actively engaged in criticizing the wealth gap in this country and Wall Street’s role in that, they don’t seem to be able to examine the morality of their own consumer choices.



There’s a movement among indigenous activists to change the “Occupy” movement’s name to the more all-inclusive and coherent “decolonize”. An essential element of the colonial mind set is not stopping to think if indigenous peoples want to occupy space in Christian or neo-pagan lore. The appropriation of the Ojibwe dream snare is a sub-genre of the more blatantly racist Christmas kitsch made popular several decades ago. (See my post Beginning To Look A Lot Like Racism from last year) Cultural appropriation is an act of colonization that reinforces the power imbalance between the colonizer (consumers and New Age marketers in this case) and the colonized. Marketing cultural artifacts is an exercise in the colonial prerogative to appropriate meaningful symbols from indigenous culture, to strip them of traditional meanings that threaten the status quo, and to replace them with corporatist values.
Using the dream snare to promote the idea that the New Age concept of “negative energy” can be warded off by magical objects is objectionable on many levels. It helps to promote the corporate agenda to coerce workers into becoming subservient, mindless cheer leaders for “positivity.” It serves the needs of corporations to convert the workforce into enthusiastic , loyal customer service reps who have voluntarily stripped themselves of any part of their humanity that the corporation deems “negative.”

Appropriation of the dream snare by neo-pagans only serves to prop up consumer capitalism and to reinforce corporatist group think. It is reminiscent to me of the forced acculturation Ojibwe people encountered in the boarding school era, but instead of imposing purely Christian ideology on Aboriginal culture, it imposes a hodge-podge of incoherent New Age philosophies that serve to confuse indigenous people about the original meanings in their own cultures.




What gets lost among all the corporatist propaganda, is the authentic meaning of the dream snare developed in Ojibwe communities over thousands of years. Its name in Anishinaabemowin (Ojibwe language) is Bwaajige Ngwaagan or dream snare, not dream catcher. Every aspect of its construction is imbued with symbolism and meaning that has been lost through commodification. A dream snare was constructed out of natural materials that had meaning to Ojibwe people. It was intended to be placed on or near the cradle board of an infant, and it was never meant to last very long. Its temporal nature had profound meaning to those who followed a traditional life way. Its shape, design, type of feathers used, all had deep meaning in Ojibwe culture. All this has been lost in the Disneyfied versions that are marketed to clueless cultural outsiders as an “alternative” Christmas ornament.



It’s not just insulting and inappropriate to trivialize the dream snare. By making it out of pink plastic or making it something cute and fluffy it infantilizes the cultural symbol. Making the dream snare into a magical shield against “negativity” is an affront to the beauty and intelligence of the Ojibwe concept of the dream. This act reduces it to the intellectual level of a Harry Potter book.
The dream is a profound and essential element of Ojibwe culture and ceremonial life ways. It has nothing to do with vapid New Age group think about negative and positive “energy.” A dream, to the indigenous mind, is a much broader, more profound concept. A dream is part of a path of life, a spiritual inspiration that initiates a course of action that leads to a good life, a way of living in balance with all of creation and in good relations with other human beings.





A dream snare was never intended to be used by adults, to be marketed to people who had no concept of Ojibwe culture, to be put on T-shirts, used in Christian Nativity scenes and especially not hung from the rear view mirrors of gas guzzling SUV’s on the way to a high-end plastic sweat lodge. The Ojibwe understanding of the use of the dream snare for their children is much deeper than a magic amulet that prevents road rage or filters out any criticism of one’s actions.

The mass marketing of the dream snare has done more to strip it of its cultural power than the missionaries could ever do. The vapid negative energy shield concept has supplanted the Ojibwe concept of the dream and replaced it with the empty alienating idea of the American dream. To the Ojibwe, a dream is a gift from the creator to be lived out in daylight. Part of living a good, balanced life is struggling to keep the good path, the good values central in the minds of the community. The American dream is a competitive race for scarce resources. It glorifies selfishness and is antithetical to traditional Ojibwe values. Advertisements for objectionable, racist New Age philosophies have recently been attached to image of the dream snare. Beliefs such as the Law of Attraction that blames the oppressed for “attracting” their own oppression through their “negative” thoughts falsely claim alignment with indigenous values in order to make themselves more palatable. The worst part of the misappropriation of the dream snare is that an Ojibwe cultural artifact has become the logo for the mandatory “positive thinking” and lack of critical and realistic thinking required by corporate America. This isn’t a movement that enlightens the public about the value of a good dream. It is nothing but a means of social control. Appropriation takes indigenous concepts that threaten the status quo and converts them to the exact opposite in order to coerce obedience to the values of those in power. To market a cultural artifact to maximize the number of consumers requires that its cultural power be diluted so that it can be understood and sold to the least common denominator in society. The consumption of cultural artifacts is calculated by consumer capitalism to make the consumer feel more and more empty and alienated so that more and more artifacts will be consumed. Last year consumers bought went koo koo for Kokopelli Christmas stockings. This year, they went out in herds to get a dream catcher wreath, next year it will be something else. All the cultural artifacts, stripped of any real meaning, will be discarded and forgotten once their real meaning is erased by the free-market. The worst injustice is to the indigenous youth who won’t be able to recover the meaning to their culture once their artifacts have been devoured and spit out by the “free” market.




Anyone who really wants social justice should take a long look at the false equivalence of associating the bad dream (the wrong minded, selfish life way) with “negativity” Hard questions should be asked about why thinking realistically is “negative” in consumer culture. Progressives would do well to stop mindlessly consuming and altering indigenous cultural artifacts and to take a hard look at what corporate American defines as negative: whistle blowing, critical analysis, calls for reform, union organizing etc.

Decolonize your mind from these thought patterns! The Ojibwe world view revolves around the concept of balance. Think about that and think about how to avoid getting caught in the trap of the Western mind that only thinks in extremes of “negative” and “positive.” Think before you buy a dream snare. Think before you tell your friends it drives away “negative energy”. Think about what politics you are really espousing. Discuss with your friends why corporations fear “negativity” so much. Why does American business culture require its workers to constantly purge themselves from the sin of “negativity”.

Question people who mandate positivity. What’s so threatening to them about honest, spontaneous emotions? Don’t accept the black-and-white thinking that the opposite of positivity is despair. It isn’t. The opposite of the extreme out-of-balance thinking of “negativity” and “positivity” is realism, and it’s closer to the traditional way of thinking than the thinly veiled Christian ideology in the positive thinking movement.



The person who twisted the dream catcher in this obscene and offensive way has probably justified her action in her mind based no her "good intentions. There are so many things wrong with this that I don't know where to begin, but a productive discussion with a colonized mind that has been trained to repeat the same liberal politically correct rhetoric over and over again to avoid painful self-examination is nearly impossible to achieve. If indigenous people and those who claim to admire us are going to be able to work togethter, we need to start the discussion about how to "un-cool" expressions of cultural appropriation like this.

Question the morality of cultural appropriation. Listen to indigenous activists who write volumes on what an immoral act of conquest and domination it is. Don’t go looking for the easy rhetoric that allows the colonizer to lead the unexamined life.

To indigenous people, the type of kitsch that neo-pagans create is visual terrorism. It’s a form of cultural colonization that devours everything with meaning and spits out bland propaganda that serves a corporate agenda. To us, cultural appropriation is an assertion of power and control by the 1% of privileged neo-pagans and well-intentioned liberals with the means to exercise economic control over indigenous culture. It’s their power over us, the 99% of the indigenous peoples on the planet without any power to stop them. The buying power of cultural outsiders far outweighs the limited power indigenous people have to educate them about the power dynamics that reinforce their privileges.

When New Age symbols and indigenous symbols are marketed as interchangeable, the result is always the annihilation of the indigenous symbol. What’s left is only the empty form where a dynamic, meaningful cultural symbol used to exist. This is cultural genocide. If indigenous people and occupiers are to work together, the well-intentioned and those who claim to admire and respect indigenous people need to wake up and realize that ALL their consumptive patterns matter. Those who see themselves as progressive need to realize that indigenous people do not see the commercialization of our cultural artifacts as harmless. Their “innocent” purchases have profoundly negative impact on our cultures. When the preservation of cultures that have been attacked by the colonial beast for centuries is at stake, the absence or presence of “good” or “bad intentions” is irrelevant. Occupiers need to realize that is an assertion of colonial privilege to refuse to see cultural appropriation as an immoral act.
For those who cannot or will not decolonize their minds, typical excuses will be uttered defensively over and over again. The most dishonest one being that every culture “borrows” from every other culture. This justification is one of the most offensive because it implies that outsiders are part of an indigenous community and possess an indigenous way of thinking. It also implies consent where there is none. If you borrow something from an equal, you return it in its original condition. When you take something without asking permission, alter it and change it in ways that are offensive to its guardian without any concern for the impact of your actions, that’s not borrowing. The typical excuses made by apologists of cultural appropriation may vary, but they all reveal a mind deeply indoctrinated by colonialism and consumer capitalism. The statement, “no one owns it” in reference to indigenous cultural artifacts, only reveals the twisted thinking of consumer capitalism that places “copy rights” on everything, only to the benefit of the monied class.





Another offensive excuse for erasing cultural meaning in indigenous artifacts is, “Everything has already been done before.” This uses the banality and lack of imagination of the indoctrinated as an excuse to continue to exist in that flawed way. Those who want to decolonize their minds need to examine the need for novelty that consumer capitalism instill in them and how that impacts the cultures that are strip-mined for the next neo-pagan fad. They need to examine what place fads have in a “spiritual” movement in the first place. Ever moral person can easily see who the rightful guardians of indigenous culture should be. There are no excuses for not listening to the objections of indigenous thinkers who have articulated the argument against cultural appropriation over and over again.
I’d like to challenge the “Occupy Wall Street” supporters who claim to be supportive of indigenous struggles to include indigenous people, as whole human beings, in their movement. I’d like to challenge them to decolonize their minds by (Un) occupying our cultural space.





A lot has been said about what the Occupy Wall Street movement needs. In my opinion, Occupy Wall Street doesn’t need a political platform so much as it needs a good dream in the Ojibwe sense. We all need a good vision for a world-wide community that enjoys their natural rights to land, clean air and water, nourishing food, health, education and the freedom to create their OWN real and meaningful culture. We all need a vision of what freedom from corporate control and manipulation can be like, and you don’t get that form the obligatory consumption of indigenous peoples’ culture as a fad. We all need to free ourselves from the corporate fascism that prevents us from feeling what we honestly and spontaneously feel, whether it’s “positive” or “negative.”
There’s a saying in Ojibwe that says, “How can you stop a woman who has dreamed a dream like mine?” If Occupy Wall Street had such a dream, maybe they would be as unstoppable as the Ojibwe with a good dream.









Further Reading:

These are some readings that are a good place to start for anyone who is truly interested in an honest discussion of commericalized culture.

Cuckoo For Kokopelli


Bright Sided: How Positive Thinking is Undermining America
by Barbara Ehrenreich


Culture Jam

The Meaning of the Ojibwe Dream Snare (Note: there's a lot more meaning to the dream catcher than this, but I would never publish anything more specific than this descripton on the internet for fear that is would be exploited by someone with a colonized mind.)

FAIR USE STATEMENT:
This site may contain copyrighted material the use of which has not always been specifically authorized by the copyright owner. We are making such material available in an effort to advance understanding of environmental, political, human rights, economic, democracy, scientific, and social justice issues, etc. we believe this constitutes a ‘fair use’ of any such copyrighted material as provided for in section 107 of the US Copyright Law.

In accordance with Title 17 U.S.C. Section 107, the material on this site is distributed without profit to those who have expressed a prior interest in receiving the included information for research and educational purposes. For more information go to: www.law.cornell.edu/uscode/17/107.shtml

If you wish to use copyrighted material from this site for purposes of your own that go beyond ‘fair use’, you must obtain permission from the copyright owner.

Friday, November 18, 2011

James Arthur Ray: Go To Jail! Go Directly to Jail!

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Today is a historic day because James Arthur Ray is the first plastic shame-on to be held accountable for taking human lives in fake ceremonies. Finally, after more than two years, Ray has been sentenced for his negligence that caused the deaths of Kirby Brown, James Shore and Liz Neuman.

There’s a lot of mixed emotion in Indian country today. There’s happiness that someone was finally held accountable for perverting our ceremonies, but frustration that the prison term for killing three human beings was so short. Ray was sentenced today to only 2 years in prison and ordered to pay restitution in the amount of $57,514.12. He was given only 2 years for the death of each human being, but is being allowed to serve his sentence concurrently. With time off for ‘good behavior', he may be out of prison in less time than it took to try him.

Yavapai County Superior Court Judge Warren Darrow told the court that he wanted his decision to be based on law, not emotion. Yet, earlier he referred to James Ray as "vile" on an audiotape where he’s barking orders at people gullible enough to believe he had some masterly of what indigenous spiritual practices. The judge made it clear that he intended the sentence to be a deterrent to other frauds seeking to use bogus ceremonies and thought control methods to hustle money from cultural outsiders. Previously, Darrow threw out the defense motion to strike the aggravators that the jury found and stated, "I find that the aggravating circumstance of emotional harm is so strong and such that probation is simply unwarranted in this case.”

While the judge was convinced that it was necessary to punish James Ray for his recklessness, Darrow's concern about the deceased willingness to believe everything Ray claimed also factored into the sentence. Prior to handing down the sentence, the judge wondered out loud why doctors, lawyers, and other educated professional people attending the event did not exhibit any common sense. This seems to indicate that concern over the lack of critical thinking skills on the part of James Ray’s victims may have mitigated his sentence. Judge Darrow admonished Ray saying, "Mr. Ray, when a person has your capabilities to gain people’s trust, there is a large, large responsibility that goes with that trust … They placed their trust and it was violated.” The judge concluded, “a prison sentence is mandated in this case." Yavapai County prosecutor Sheila Polk strongly urged the judge to impose the maximum sentence of 9 years, 9 months "The defendant led the life of a pretender, and there are predictable consequences when one leads a life of pretense," she argued.

Most of the friends and family members of those who passed in the plastic sweat lodge agreed that it wasn’t about revenge for them; It was all about being accountable. Kirby Brown’s mother’s testimony was both moving and memorable. She testified previously that has come to realize that Kirby should have been more skeptical and has become active in educating the public about the dangers of blind acceptance of those who claim to know something about spirituality. Today, she told the judge, “My heart's been ripped out! My life blown apart!” She strongly criticized the New Age teachings that were promoted by James Ray and the Angel Valley camp and referred to the “horrible fact of Sedona.” Kirby’s mother made a strong statement against those who tried to rationalize her daughter’s needless death as a choice to "transition" and labeled the thinking behind it as “horrifying” and “disturbed.”

Although he wasn’t very convincing, James Ray addressed those in the courtroom and finally expressed remorse for his charlatanism. But instead of forthrightly accepting responsibility for concocting a scam, Ray blamed the deaths on the “arrogance that comes from my industry.” He justified his egotism and arrogance by blaming his behavior on his profession and suggesting that the self-help industry, not his own character flaws, bred ignorance and made him believe his own press.

Since Ray chose not to fight the claims for restitution, the judge ordered him to pay $57,514.12 of the nearly $130,000 the state requested. Most of this will go towards compensating the friends and relatives of those who passed in the bogus sweat lodge for the costs they incurred in coming to the lengthy trial.

While this landmark prison sentence for a plastic is encouraging, people shouldn’t be too confident that this will stop the thousands and thousands of other frauds out there trying to exploit Native American spiritual practices for money. Sadly, this sentence will probably do nothing more than make the existing frauds more cautious and more likely to adopt a “kinder, gentler” approach to the perversion of our sacred rites. There are still thousands of people out there who fraudulently present themselves as “shamans” and "medicine people" and “ascended masters”. The sad reality is that there are more individuals out there determined to sell their own perversions of Native American spiritual practices, to market their twisted and contorted from their own ignorance and arrogance, than any tribe has time or energy to deal with. Someone has already died this year in a bogus vision quest near Sedona, and I doubt that this sentence will do anything to stop the next person from dying in a “kinder, gentler” plastic ceremony run by a more clever huckster with a softer approach to cultural genocide.

Getting James Arthur Ray out of society for two years or less is a good start, but it's only a band-aid solution to the enormous problem of cultural appropriation of indigenous ways of being. Until the root of the problem is addressed, people will continue to be harmed emotionally, physically, financially and spiritually in the many bogus ceremonies offered by frauds who value material wealth over their fellow human beings. The root cause of plastic ceremony deaths are, ignorance, arrogance, deeply instilled racism, white privilege and colonialism. It would be a good thing if James Arthur Ray’s prison sentence served, as Judge Darrow wished, as a deterrent to the plastic medicine people, but experience has taught most Native people that frauds never stop their deceit. Even after being exposed, frauds merely transform themselves into less objectionable versions of themselves. Scam artists become addicted to the easy money and the glory and will do anything to continue their insatiable pursuit of profit and undeserved status. They re-market themselves, fix any flaws in their false persona that gives them away and continue to take people’s money in exchange for spiritual fool’s gold. But these frauds couldn’t make a penny without followers who are all too willing to believe their pretty lies. Until cultural outsiders are willing to take a hard and courageous look at themselves, to look at their privilege and entitlement and their indoctrination from centuries of colonialism, these frauds will continue to seek them out and offer them empty rituals that have no connection to anything spiritual. Those who refuse to look at this reality will continue to risk their welfare and even their lives when they seek arrogantly and out of willful ignorance. I hope the James Ray verdict will be a wake-up call to all those who misappropriate Native spirituality, but I know that all those frauds and exploiters out there will just use this as an opportunity to paint themselves as the opposite of James Ray. Only those with the courage to really look at what is lacking inside them that compels them to seek out Native spirituality as a solution to their affluenza and discontentment with their materialistic society will be safe from the next wave of James Ray wannabes that is surely to come along, dressed in the sheep's clothing of the "kinder, gentler" plastic shaman.


Image and video hosting by TinyPic



NEWS LINKS:

CNN: Sweat lodge leader sentenced to two years in prison
http://www.cnn.com/2011/11/18/justice/arizona-sweat-lodge-sentencing/index.html


Reuters: Guru gets two years jail for Arizona sweat lodge deaths
http://www.reuters.com/article/2011/11/18/us-arizona-guru-idUSTRE7AH22420111118


The Guardian: Jail for self-help guru James Arthur Ray over sweat lodge deaths
http://www.guardian.co.uk/world/2011/nov/18/arizona-sweat-lodge-guru-jailed


People: James Arthur Ray Sentenced to Two Years in Prison for Sweat Lodge Deaths
http://www.people.com/people/article/0,,20546783,00.html


Associated Press: James Arthur Ray, self-help guru, gets prison time in sweat lodge deaths
http://ktar.com/6/1471663/Ray-gets-prison-time-in-sweat-lodge-deaths


CBS: Guru sentenced to 2 years for sweat lodge deaths
http://www.cbsnews.com/8301-201_162-57327563/guru-sentenced-to-2-years-for-sweat-lodge-deaths/


UPI: Sweat-lodge operator gets 2 years
http://www.upi.com/Top_News/US/2011/11/18/Sweat-lodge-operator-gets-2-years/UPI-61961321647226/


Phoenix New Times: James Ray Sentenced to Just Two Years in Prison for Sweat Lodge Deaths
http://blogs.phoenixnewtimes.com/valleyfever/2011/11/james_ray_sentenced_to_just_tw.php


An in-depth article from Self magazine ‘When Self-Help Harms
http://www.self.com/health/2010/09/scary-side-of-self-help

Dorothy Schley: Colorado Springs Spirituality Examiner
James Arthur Ray sentenced today

http://www.examiner.com/spirituality-in-colorado-springs/james-arthur-ray-sentenced-today



Older Posts

Sweat lodge victim's mother laments Ray's charisma
http://www.dcourier.com/main.asp?SectionID=1&SubSectionID=1&ArticleID=99932


The most racist thing I’ve seen today … I James Ray listened to indigenous people, three need not have died
http://nicdhana.blogspot.com/2011/11/most-racist-thing-ive-seen-today.html


VIDEOS:

Video of Judge Darrow giving the sentence
Self-help Guru Gets 2 Yrs. in Sweat Lodge Deaths

http://youtu.be/iiDULh9Omeg

ABC 15 Video: Self-help Guru gets 2 years in sweat lodge case (this one shows a bit of the perp walk)
http://youtu.be/DWEY5Rasi_0


Arizona v James Arthur Ray in 10 minutes
On ISUMA TV from Iktome Returns Film Collective
http://www.isuma.tv/hi/en/iktomereturns/az-v-james-arthur-ray-in-10-minutes

BLOGS

Twinkie Wrangler’s Takes: This is NOT what a Spiritual Warrior Looks Like
http://twinkiewrangler.wordpress.com/2011/11/21/james-arthur-ray-this-is-not-what-a-spiritual-warrior-looks-like/


Cooked Justice? Disgraced #SelfHelp Guru #JamesRay Will Stew In Short Prison Stint For 3 Deaths!
http://newsjunkiepost.com/2011/11/19/cooked-justice-disgraced-self-help-guru-james-ray-will-stew-in-short-prison-stint-for-3-deaths/


Families Tearfully Tell of Sweat Lodge Deaths
http://youtu.be/KGeni46_PEE


Video of James Ray crying and expressing remorse
Sweat lodge organizer to be sentenced Friday
http://youtu.be/NKGDmhbXm3c

James Ray, White Shamanism and Death
http://youtu.be/tmqEXfZsRCc

UPDATES:

James Ray Sob Fest Part 1
http://youtu.be/i8EaTpAqlIk

James Ray Sob Fest Part 2
http://youtu.be/-7Q-Kw5FUbw



AUDIO


Native America Calling: Monday, November 14, 2011– What is Sacred?
The term “sacred” is thrown around quite a bit in Indian Country. Sacred lands, sacred ceremonies, sacred objects – sacred this and sacred that. The English definition describes sacred as something holy, blessed or revered. But what is the Native grassroots understanding of this term? Can something that is shared with the public be considered sacred, like our tribal dances or our traditional songs? Once they are revealed, do they lose their power or their sacredness? Is it necessary for the sacred to be shrouded in secrecy? Guests include traditional practitioners Boye Ladd (Ho Chunk) and Gladys Jefferson (Crow).
http://www.nativeamericacalling.com/nac_past.shtml




Disclaimer:

James Arthur Ray didn't pay me anything to write this blog.

FAIR USE STATEMENT

This site may contain copyrighted material the use of which has not always been specifically authorized by the copyright owner. We are making such material available in an effort to advance understanding of environmental, political, human rights, economic, democracy, scientific, and social justice issues, etc. we believe this constitutes a ‘fair use’ of any such copyrighted material as provided for in section 107 of the US Copyright Law.

In accordance with Title 17 U.S.C. Section 107, the material on this site is distributed without profit to those who have expressed a prior interest in receiving the included information for research and educational purposes. For more information go to: http://www.law.cornell.edu/uscode/17/107.shtml

If you wish to use copyrighted material from this site for purposes of your own that go beyond ‘fair use’, you must obtain permission from the copyright owner.

As always, graphics are copy-lefted. All anti-racist, pro-indigenous activists are welcome to snag them.

Sunday, October 30, 2011

Halloween Nightmares: Hyper-sexualized Racism Is Still Racism

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Last year, I was pleasantly surprised by the overwhelmingly positive response to my Halloween racism post. Usually, I get a lot of nasty e-mails informing me I’m a dirty drunken casino rat and advising me to “just go extinct already”, so it’s nice to get support from people reading my blog around the world. The defensive reactions of one particular demographic surprised me, however. I received several vitriolic emails from individuals identifying themselves as white and feminist who insisted that the seductive sq**w stereotype was purely misogynist, and not at all racist. Several people from this demographic insisted that patriarchy is the cause of all racism and that if we eliminate patriarchy, we will automatically eliminate racism. The defensive tone of these emails was a big clue to what was really going on here.

I've come to the conclusion that liberal left is dominated by white people who insist on remaining colorblind. The most taboo subject in liberal audience is whiteness and racism on the left. They are more than happy to point the finger at how racist the tea party is, but they cannot or will not look at the less obvious racism in their own camp. I’ve never bought the trickle down social justice theory, so I usually try to engage the colorblind liberals in a discussion of the implications of 5 centuries of colonialism, imperialism and white supremacy on these stolen lands. I’m almost always met with the same defensive rhetoric and the insistence that all women are equal victims of patriarchy.

I have found that most of the time, the so-called feminists who stridently claim that sexism is more important than racism are merely trying to avoid any discussion of race and any deep reflection on their own unconscious racism. It’s easy for white women to insist that sexism a more significant form of oppression than racism because they’re not affected by it personally. The problem is that this defensiveness leaves them with an incomplete and distorted understanding of oppression and prevents any productive work between women of color and white women. The same goes for white liberal men who insist that all oppression is really based only on economic class and racism will magically go away when the socialist revolution comes. If only it were that easy.

One thing that is seldom discussed is that Halloween costumes chosen by young people are increasingly influenced by Greek theme parties. These are parties are staged by senior members of the Greek system for predominantly white, privileged college students destined to be the future rules of society. The parties are carefully orchestrated and specific instruction s are usually given to those attending to dress as less privileged people of another race. The most common theme is “cowboys and Indians” followed by some type of African American stereotype such as “ghetto chicks and pimps”. Check out how many times the idea of "cowboys and indians" is suggested on this message board http://www.greekchat.com/gcforums/archive/index.php/t-2476.html

When confronted with the offensive nature of these theme parties, a representative for the fraternity or sorority almost always resorts to the standard defense that the idea for the theme party came from the mind of one rogue individual and did not reflect the thinking of the entire fraternity or sorority. Then the critic is distracted by testimonials of the Greek organization's devotiion to acts of community service. (It makes me wonder how many good works they think it takes to justify one racist theme party) This can't be an accident. It's part of a system that is feeding suggestions for racist theme parties to the young, impressionable recrutis. If you look online, you can find numerous websites where the same racial themes are suggested over and over. Racial theme parties have become an essential ritual in Greek life, it is not one individual's aberrant choice.

It’s important to analyze what is really going on behind all the “fun” and not just blindly accept the spin. While most young women who voluntarily dress as a “seductive sq**w” or a “Poca-hottie” are probably completely unaware of their role in reinforcing the racial hierarchy in this country, it’s important that cultural activists find a way to make young people conscious of what the agenda is behind the “fun.”

The Greek system is highly regimented and exists to deeply indoctrinate the future professional class. Getting accepted to a fraternity or sorority means economic success and a network of helpful contacts. The Greek system has shaped the mind of judges, generals, CEOs and even presidents. The pressure to conform to the unwritten and often subtle rules of the theme party is huge. Noam Chomsky provides a very good analysis of how and why the professional class in America needs to be deeply indoctrinated in order to be controlled.

The racial theme party functions as a teaching tool. The system needs to teach future leaders who is and who is not a suitable mate. The function of the stereotypes is to underline the difference between the white privileged caste and the rest of the country, who are stereotyped as drunken, promiscuous losers -- suitable for mockery, but not for marriage. The "Indian Princess" and "Easy sq**w" are very old stereotypes, established in the minds of the privileged class since the inception of this country. At times when it is in the white man's interests to make alliances with Native people, the "Indian princess" is prominent. At times when the Native population is an obstacle to the white man's desire for resources, the "Easy sq**w" becomes the dominant Native American female stereotype. When the corporations wanted to exploit uranium in the Black Hills and in the Four corners area, the "easy sq**w" was the dominant stereotype and it wasn't cool to be Indian. When uranium mining become heavily regulated and unpopular with the environmental movement, the "Indian princess" side of the stereotype emerged. Now that the country is looking to nuclear power to solve its energy problems, the "easy sq**w" stereotype is once again prominent. It's no accident that heiress Paris Hilton chose to be a "seductive sq**w" last Halloween. She represents privilege in this country and the mainstream media uses her to send messages to the public.

The influence of the Greek system reaches deep into communities of young people not associated with it, neo-pagans, hipsters and other segments of society adopt the Greek theme party attitude even when they are trying to imitate or honor Native people in appropriated rituals. It's important to note that theme parties are mandatory for most fraternities and sororities. Anyone who tries to opt out or to question the theme faces heavy peer pressure to conform to the model provided for him/her. This not because the system wants to make sure that the members have a good time, but because it is necessary to deeply indoctrinate them to the ideology of white supremacy before they become the future leaders of the country. They need to be taught who is to be favored in society and who is an appropriate marriage partner. To accomplish this, they are presented with a common racial stereotype and directed to act it out while consuming vast amounts of alcohol. This reinforces the stereotype and prevents it from being challenged. The fog of alcohol and the massive amount of stimulation in the form of music, play acting, drinking challenges etc, prevent any deep reflection on the activity provided for the members. The theme party assures that the members will conform to the group-think desired by those who control the institutions in this country.


The “Compton cook-out” caused outrage a few years ago and it was predictably dismissed and trivialized as merely the “bad taste” of “one bad apple.” The incident was spun by the Greek system so that it seemed like merely a small social faux-pas. The agenda was to keep anyone from analyzing the true function of theme parties. The “Compton cook-out” was designed to demonize the lowest economic caste and to reduce poor black people living in poverty to one-dimensional caricatures. When oppressed people are dehumanized and objectified as “pimps” and “ghetto chicks”, the young people involved in reproducing the stereotypes do not have to think deeply about the reality of urban poverty. They are bombarded with alcohol and superficial representations of poor African-American people and are so pre-occupied with using these people for their entertainment that they never have to stop and think about why poor African-Americans live under the conditions that they do. They don’t have to look at existing racist institutions or how they function together as a system to oppress people of color. Deep analysis and systematic thinking is replaced with the endless pursuit of “fun”. The future ruling class is kept occupied learning who is superior and who is inferior and the idea that people are poor because of some essential inferiority is reinforced by repeatedly acting out society’s most deeply rooted racial stereotypes. Combined with New Age beliefs such as the law of attraction, the ideology that some people are naturally superior and others are naturally inferior is driven into the minds of the “fun” seekers.

In the same way, the “cowboys and Indians” theme party prevents the target audience from seeing Native Americans as real, contemporary people with environmental issues and cultural concerns. The act of taking native women out of context makes it easier to indoctrinate the youth into blaming native people for their own oppression. When you are a young white male and you only see an over-sexed, wild stereotype, you only think you have the right to tame the inferior savage. Hyper-sexualizing the sq**w stereotype makes it more powerful in young minds. When you combine the power that anything sexual has to a young mind with the racist ideology that Native American women are wild and untamed and therefore in need of conquering – physically, psychologically and spiritually, you have a powerful tool for controlling people. The hyper-sexuality serves to camouflage the racism so that it can be more easily inserted into the minds of the young targets. Fraternity and sorority members are deliberately kept so busy consuming alcohol and engaging in proscribed rituals that they have no time to research the true history of indigenous people, the use of rape and sexual exploitation as a tool of colonialism or current Native American concerns about environmental racism or the desecration of sacred sites. Using racial stereotypes as entertainment serves to keep the Greeks unaware of how Native people, especially native women, have been exploited for centuries by the very corporations that one they will serve.

Racist Halloween costumes are frequently re-framed by the mainstream media as “harmless fun”. The female stereotypes are hyper-sexualized to disguise the racism, but the intent of promoting a cultural identity as a costume is still profoundly racist. Hyper-sexualized racism is still racism however it is spun by those with an agenda. There is a specific script to follow. In my previous post, I examined the “sq**w on the warpath” stance. You can see young women acting out the stereotype in the exact same way. The wild whooping, hyper-sexuality and the chopping motions with plastic hatchets and spears is no accident. It’s all part of a script that must be acted out over and over again to reinforce the racist ideology that drives their society.

What is most troubling is that this racist ideology doesn’t remain in the Greek system. It spreads throughout the entire society. Another demographic that has adopted the “seductive sq**w” stereotype as a form of diversion and entertainment is the hipsters. This group tends to excuse its offensive behaviors, particularly the wearing of the hipster headdress, as irony. Cynicism and irony have always been the purview of the privileged classes. These attitudes a luxury that oppressed people struggling with institutionalized racism cannot afford. The concept that irony excuses offensive speech and behavior is common among this demographic. Hipsters tend to promote their stance against consumerism as an excuse for a lot of offensive cultural appropriation, but very few of them that I’ve spoken to have any real knowledge of the history of colonialism and its negative impact on Native Americans. Their privilege allows them to play with cultural images and identities and take them out of context for their amusement. The problem is that the hipsters too end up with a distorted, inaccurate picture of reality and are just as vulnerable to racial indoctrination as the young people in the fraternities and sororities that they claim to have contempt for. Think how horrified the hipster who defends wearing a headdress would be if s/he realized that the act of re-creating an old racist stereotype is actually the ultimate act of conformity. Ironic appropriation keeps native women out of context so that our long history of sexaul exploitation is made invisible to the consumer of this ready-made fun.

Television and social media shapes and controls the information that our young people are allowed to have. The drinking games are part of a hidden agenda to sort out the winners and losers, the rich and the poor (who deserve to be poor) the conformists and the dissidents, the superior and the inferior. The use of hyper-sexualized images, large amounts of alcohol, competitive drinking games are all designed to reinforce neocolonialist ideology. There’s nothing accidental about the images that are fed to our young people. They are encouraged to judge each other based on standards that are fed to them by corporate America, not by their families, teachers or churches.

While it is true that all women are objectified and hyper sexualized, women of color are always depicted as inferior to white women. This is no accident. The theme party teaches white women how undesirable it is to be a “ghetto chick” or a “seductive sq**w” and how much better it is to be a white woman in this society. The ritual of re-creating the "easy/seductive sq**w stereotype reinforces the superior social position of white women. In popular culture, television, social media, and in Greek social life, white women are held up as the standard of beauty and desirability. Women of color are exoticized and sexually objectified to teach young white men that they are inferior to white women, but young white women are also being taught that they are superior to women of color. This is racism. It is well hidden as “sexy fun” but it is still racism.

When all this racism is fed to our young people as “fun” and “sexy”, it has a more powerful impact on their impressionable minds. At the same time, they are denied any coherent analysis of the history of sexual, physical and psychological exploitation of women of color in this country. Native American women are presented as a thing from nature that needs to be subdued. The “seductive sq**w is a plaything that exists to meet the needs of the white man. In the same way, the ideology that nature exists to be used up and exploited by corporations for the benefit of the superior white man is promoted. For centuries the doctrine of Manifest Destiny was deeply implanted into the minds of the privileged. The idea that this land needed to be conquered in order to benefit the superior white race runs parallel to the idea that women of color also need to be exploited for the pleasure of the white man. The drinking games and the play acting associated with young women dressing up as “seductive sq**ws” all function to hide the ugliness of the lesson and also makes it more powerful. The lesson is racist and it is aimed at both young men and young women.

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Non-Indian children are taught how to play cowboys and Indians from a young age. This isn’t merely play. It’s a lesson in black and white thinking, in who is superior and who is inferior. The play acting justifies the violence of colonialism and prevents any deep analysis or understanding of how the society really functions or why some people live in poverty and others live in luxury. Children have to be taught to be racist and the ideology must be reinforced over and over again.



The same images of the 1950s that were used to keep Native American women down are recycles and modernized. The “seductive sq**w today is reminiscent of the objectified playboy bunny, but all the objectification and white supremacy found in pornography is present also. The fluffy tail has been replaced with feathers and fringe, but a racial hierarchy is also being enforced. At the same time that this objectification teaches white men that they are superior and entitled to dominate white women, it also teaches white men and white women that they are superior to Native women and entitled to control and dominate their bodies, their lands, their culture and their religion. It’s disturbing to me that young women have no understanding of the history of their own mothers’ movements towards the sexual liberation of women along with a complete lack of understanding of the evils of colonialism. It takes this type of ignorance to dress up as a “seductive sq**w" and this is just what corporate America is looking for.

When young people dress as another race for Halloween, they do this without any historical context. They accept the rituals created for them by society without questioning the real function of those rituals. Most non-Indians are extremely ignorant about what colonialism is and how it has negatively impacted the lives of contemporary native people. Very few non-Indians realize that at the beginning of the European invasion, the colonizers portrayed Native men as savages and the women as submissive prostitutes. The intent was to destroy the status of native women in order to make conquest easier. The “seductive sq**w” costume serves to reinforce these old ideas and stops all thinking about the reality of Native women’s lives. Poca-hotties, easy/seductive sq**ws are an old stereotype used to dominate and suppress Native women. Few who play with it realize that stereotype has been re-marketed and updated to make it more palatable to the young mind and hyper-sexualized to disguise the underlying racism. Few stop to think about how play acting serves a deadly serious function: to teach white men that Native women are naturally submissive to white men and disloyal to their own people. This justifies any violent act done in the name of conquering them. The racist Halloween costume isn’t kid’s play and it isn’t just good clean fun. It serves to reinforce the existing racial hierarchy and the existing systems that privilege those with white skin and disadvantage those without it. It also reaffirms to the young man that white people’s justifiable role is to force the savage native woman to conform to the capitalistic system and submissive gender role of their conquerors. Cowboys and Indians, winners and losers, oppressors and oppressed -- the play acting limits the thinking of the young mind to these two extremes.

Many people are trained to argue that all this is just good clean “harmless fun”, but there is a real human cost of racial stereotypes. The Canadian press has been filled with stories about the staggering statistics that show that aboriginal women significantly more likely to be victims of rape, domestic violence and more likely to be are forced into prostitution, because of their economic oppression. Lately, a lot of disturbing facts are coming to light.

For the whole population of the United States, one in five women are raped, but for Native women, more than one in three women are raped and we are 2.5 times more likely to be a victim of sexual violence than white women.

A report from the American Indian Women’s Chemical Health Project found that three-fourths of Native American women have experienced some type of sexual assault in their lives and that Native American women experience the highest levels of sexual and domestic abuse of any group. Is it really a coincidence that Native women are also the most stereotyped and the most exploited in "edgy fun."

According to the Department of Justice, 70% or more of violence experienced by Native American women is committed by persons not of the same race. Most often Native women are on the receiving end of violence from white men. According to the report, “Maze of Injustice: The Failure to Protect Indigenous Women from Sexual Violence in the USA, at least 86 percent of reported rapes or other sexual assaults against Indigenous women are committed by non-Indian men who are rarely prosecuted or punished.

Since stereotypes have real human costs, it’s important not to casually dismiss them, but to confront them and to analyze them. Our young people need to be trained to question what is being fed to them and not to accept every idea as “edgy fun” We need to help them look at what the message is that they are giving when they dress up as another race for Halloween and we need to encourage them to examine their lives, to ask questions, to think about who really controls their "fun" and the message that they're sending.


Here are some resources that go into more depth about the issue of Native American women, sexualized violence and manipulation of the privileged classes:

Go ahead and continue sexualizing American Indian and First Nations Women
http://blackwingeddove.buzznet.com/user/journal/9247321/ahead-continue-sexualizing-american-indian

Andrea Smith: Sexual Violence and American Indian Women

http://video.google.com/videoplay?docid=-6038933970835552291


Killing Us Softly 3- Advertising's Image of Women
http://youtu.be/cIE4ehx3Usk

Prostitution Research and Education: Prostitution and Racism
http://www.prostitutionresearch.com/racism.html

Colonialism and the Sexual Exploitation of Canada's First Nations Women
http://www.prostitutionresearch.com/racism/000017.html#more

Abolition of Prostitution (Aboriginal Women's Action Network & Vancouver Rape Relief)
http://youtu.be/NXUS4MavdU8


Noam Chomsky: Manufacturing Consent

http://video.google.com/videoplay?docid=-5631882395226827730


Disclaimer

The Pan Hellenic Society didn't pay me anything to write this blog.

FAIR USE STATEMENT

This site may contain copyrighted material the use of which has not always been specifically authorized by the copyright owner. We are making such material available in an effort to advance understanding of environmental, political, human rights, economic, democracy, scientific, and social justice issues, etc. we believe this constitutes a ‘fair use’ of any such copyrighted material as provided for in section 107 of the US Copyright Law.

In accordance with Title 17 U.S.C. Section 107, the material on this site is distributed without profit to those who have expressed a prior interest in receiving the included information for research and educational purposes. For more information go to: http://www.law.cornell.edu/uscode/17/107.shtml

If you wish to use copyrighted material from this site for purposes of your own that go beyond ‘fair use’, you must obtain permission from the copyright owner.

Saturday, October 22, 2011

Dateline's Deadly Retreat: Pushing Out Indigenous Voices



Last night’s episode of Dateline NBC drew in 4.15 million viewers. The topic was James Arthur Ray and the deadly Sedona retreat that killed three human beings on October 8, 2009. After more than two years James Ray, still has not been sentenced after his conviction for negligent homicide last June.

If you weren't able to catch the show, here is a sampling of the tweets on the program.

Commentary about the cost of the deadly retreat:


Commentary on James Ray being a cult leader:


Commentary on the sweat lodge/Inipi ceremony:


Commentary on the United States justice system:

















Disclaimer

James Ray didn't pay me anything to write this blog.

FAIR USE STATEMENT

This site may contain copyrighted material the use of which has not always been specifically authorized by the copyright owner. We are making such material available in an effort to advance understanding of environmental, political, human rights, economic, democracy, scientific, and social justice issues, etc. we believe this constitutes a ‘fair use’ of any such copyrighted material as provided for in section 107 of the US Copyright Law.

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